Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
No man can be grateful without contemning those things that put the
common people out of their wits. We must go into banishment; lay
down our lives; beggar and expose ourselves to reproaches; nay, it
is often seen, that loyalty suffers the punishment due to rebellion,
and that treason receives the rewards of fidelity. As the benefits
of it are many and great, so are the hazards; which is the case more
or less of all other virtues: and it were hard, if this, above the
rest, should be both painful and fruitless: so that though we may go
currently on with it in a smooth way, we must yet prepare and resolve
(if need be) to force our passage to it, even if the way were covered
with thorns and serpents; and _fall back_, _fall edge_, we must be
grateful still: grateful for the virtue’s sake, and grateful over and
above upon the point of interest; for it preserves old friends, and
gains new ones. It is not our business to fish for one benefit with
another; and by bestowing a little to get more; or to oblige for any
sort of expedience, but because I ought to do it, and because I love
it, and that to such a degree, that if I could not be grateful without
appearing the contrary, if I could not return a benefit without being
suspected of doing an injury; in despite of infamy itself, I would
yet be grateful. No man is greater in my esteem than he that ventures
the fame to preserve the conscience of an honest man; the one is but
imaginary, the other solid and inestimable. I cannot call him grateful,
who in the instant of returning one benefit has his eye upon another.
He that is grateful for profit or fear, is like a woman that is honest
only upon the score of reputation.
As gratitude is a necessary and a glorious, so it is also an obvious, a
cheap, and an easy virtue; so obvious, that wheresoever there is a life
there is a place for it—so cheap that the covetous man may be grateful
without expense—and so easy that the sluggard may be so, likewise,
without labor. And yet it is not without its niceties too; for there
may be a time, a place or occasion wherein I ought not to return a
benefit; nay, wherein I may better disown it than deliver it.
Public-domain text, read in full here on John Shaqi.
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