Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
Nature has brought us into the world naked and unarmed; we have not
the teeth or the paws of lions or bears to make ourselves terrible;
but by the two blessings of reason and union, we secure and defend
ourselves against violence and fortune. This it is that makes man the
master of all other creatures, who otherwise were scarce a match for
the weakest of them. This it is that comforts us in sickness, in age,
in misery, in pains, and in the worst of calamities. Take away this
combination, and mankind is dissociated, and falls to pieces. It is
true, that there is no law established against this abominable vice;
but we cannot say yet that it escapes unpunished, for a public hatred
is certainly the greatest of all penalties; over and above that we lose
the most valuable blessings of life, in the not bestowing and receiving
of benefits. If ingratitude were to be punished by a law, it would
discredit the obligation; for a benefit to be given, not lent: and if
we have no return at all, there is no just cause of complaint: for
gratitude were no virtue, if there were any danger in being ungrateful.
There are halters, I know, hooks and gibbets, provided for homicide
poison, sacrilege, and rebellion; but ingratitude (here upon earth) is
only punished in the schools; all farther pains and inflictions being
wholly remitted to divine justice. And, if a man may judge of the
conscience by the countenance the ungrateful man is never without a
canker at his heart; his mind an aspect is sad and solicitous; whereas
the other is always cheerful and serene.
Public-domain text, read in full here on John Shaqi.
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