Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
When we come once to value our flesh above our honesty we are lost:
and yet I would not press upon dangers, no, not so much as upon
inconveniences, unless where the man and the brute come in competition;
and in such a case, rather than make a forfeiture of my credit, my
reason, or my faith, I would run all extremities.
They are great blessings to have tender parents, dutiful children, and
to live under a just and well-ordered government. Now, would it not
trouble even a virtuous man to see his children butchered before his
eyes, his father made a slave, and his country overrun by a barbarous
enemy? There is a great difference betwixt the simple loss of a
blessing and the succeeding of a great mischief in the place of it,
over and above. The loss of health is followed with sickness, and the
loss of sight with blindness; but this does not hold in the loss of
friends and children, where there is rather something to the contrary
to supply that loss: that is to say, _virtue_, which fills the mind,
and takes away the desire of what we have not. What matters it whether
the water be stopped or not, so long as the fountain is safe? Is a man
ever the wiser for a multitude of friends, or the more foolish for the
loss of them? so neither is he the happier, nor the more miserable.
Short life, grief and pain are accessions that have no effect at all
upon virtue. It consists in the action and not in the things we do—in
the choice itself, and not in the subject-matter of it. It is not a
despicable body or condition, nor poverty, infamy or scandal, that
can obscure the glories of virtue; but a man may see her through all
oppositions: and he that looks diligently into the state of a wicked
man will see the canker at his heart, through all the false and
dazzling splendors of greatness and fortune. We shall then discover
our _childishness_, in setting our hearts upon things trivial and
contemptible, and in the selling of our very country and parents for
a _rattle_. And what is the difference (in effect) betwixt _old men_
and _children_, but that the _one_ deals in _paintings_ and _statues_,
and the _other_ in _babies_, so that we ourselves are only the more
expensive fools.
Public-domain text, read in full here on John Shaqi.
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