Seneca's Morals of a Happy Life, Benefits, Anger and ClemencySeneca, Lucius Annaeus
Philosophy
Seneca's Morals of a Happy Life, Benefits, Anger and Clemency
Seneca, Lucius Annaeus
Conduct of life; Ethics
It is the bounty of _nature_ that we _live_; but of _philosophy_ that
we _live well_, which is in truth a greater benefit than life itself.
Not but that _philosophy_ is also the gift of Heaven, so far as to
the faculty, but not to the science; for that must be the business
of industry. No man is born wise; but wisdom and virtue require a
tutor, though we can easily learn to be vicious without a master. It
is _philosophy_ that gives us a veneration for God, a charity for our
neighbor, that teaches us our duty to Heaven, and exhorts us to an
agreement one with another; it unmasks things that are terrible to us,
assuages our lusts, refutes our errors, restrains our luxury, reproves
our avarice, and works strangely upon tender natures. I could never
hear Attalus (says Seneca) upon the vices of the age and the errors
of life, without a compassion for mankind; and in his discourses
upon poverty, there was something methought that was more than human.
“More than we use,” says he, “is more than we need, and only a burden
to the bearer.” That saying of his put me out of countenance at the
superfluities of my own fortune. And so in his invectives against vain
pleasures, he did at such a rate advance the felicities of a sober
table, a pure mind, and a chaste body that a man could not hear him
without a love for continence and moderation. Upon these lectures of
his, I denied myself, for a while after, certain delicacies that I had
formerly used: but in a short time I fell to them again, though so
sparingly, that the proportion came little short of a total abstinence.
Now, to show you (says our author) how much earnester my entrance upon
philosophy was than my progress, my tutor Sotion gave me a wonderful
kindness for Pythagoras, and after him for Sextius: the former forbore
shedding of blood upon his _metempsychosis:_ and put men in fear of it,
lest they should offer violence to the souls of some of their departed
friends or relations. “Whether,” says he, “there be a transmigration or
not; if it be true, there is no hurt; if false, there is frugality: and
nothing is gotten by cruelty neither, but the cozening a wolf, perhaps,
or a vulture, of a supper.”
Public-domain text, read in full here on John Shaqi.
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