Senescence, the Last Half of LifeHall, G. Stanley (Granville Stanley)
Science
Senescence, the Last Half of Life
Hall, G. Stanley (Granville Stanley)
Geriatrics
Being herself in straitened circumstances, she is interested in, for
example, the provisions of the New Zealand Parliament in 1898 granting
a pension of eighteen pounds per annum to all people over sixty-five
of good moral character who had resided in the country twenty-five
years and whose income did not exceed thirty-four pounds; and also in
Edward Everett Hale’s plea for a limited old-age pension bill, whereby
a man paying a poll tax for twenty-five years and not convicted of
crime should be given a pension of two dollars a week, the state to
set aside a part of the poll tax for this purpose. He claimed that the
savings to poorhouses would offset the expenditure. But still this
author realizes that the old can be happy in comparative poverty if
they strive to make their corner of the world brighter. At no time of
life are the advantages of culture and experience more precious. She
thinks the relations between old and young, so hard to adjust, need
special attention. The two can live together only by sacrifices on both
sides and this can never be successful unless each is able to take the
other’s point of view. She rather surprisingly concedes that with true
insight the young have more sympathy with the old than the latter, by
memory, can have with the young, perhaps because bodily vigor increases
love. She would mitigate the stage of criticizing mothers, through
which she thinks all girls tend to pass, for old age gives a wisdom
that is far harder to acquire and more precious than knowledge.
The very old are very different from the old; for example, an old lady
of eighty-nine called on one of ninety-eight and felt rejuvenated.
Very few do, when they are old, what they have planned for their old
age. The weapon against loneliness is work. “When the world is cold to
you, go build fires to warm up.” We strive to renew the emotions but
find it very hard to do so and feel burned to the socket. In answering
the question how far we should let the dead past bury its dead, she
deplores the fact that young persons, especially young women, often
give to their elders, particularly mothers or fathers, a devotion
that involves a complete sacrifice of their own lives and thinks that
to accept this is the acme of selfishness in the old. Old age is
especially hard, she thinks, for those who have enjoyed the senses most.
Public-domain text, read in full here on John Shaqi.
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