Septimius answered with such facts and traditions as had come to his knowledge respecting his family history; a sort of history that is quite as liable to be mythical, in its early and distant stages, as that of Rome, and, indeed, seldom goes three or four generations back without getting into a mist really impenetrable, though great, gloomy, and magnificent shapes of men often seem to loom in it, who, if they could be brought close to the naked eye, would turn out as commonplace as the descendants who wonder at and admire them. He remembered Aunt Keziah's legend and said he had reason to believe that his first ancestor came over at a somewhat earlier date than the first Puritan settlers, and dwelt among the Indians where (and here the young man cast down his eyes, having the customary American abhorrence for any mixture of blood) he had intermarried with the daughter of a sagamore, and succeeded to his rule. This might have happened as early as the end of Elizabeth's reign, perhaps later. It was impossible to decide dates on such a matter. There had been a son of this connection, perhaps more than one, but certainly one son, who, on the arrival of the Puritans, was a youth, his father appearing to have been slain in some outbreak of the tribe, perhaps owing to the jealousy of prominent chiefs at seeing their natural authority abrogated or absorbed by a man of different race. He slightly alluded to the supernatural attributes that gathered round this predecessor, but in a way to imply that he put no faith in them; for Septimius's natural keen sense and perception kept him from betraying his weaknesses to the doctor, by the same instinctive and subtle caution with which a madman can so well conceal his infirmity.