France -- Social life and customs -- 19th century -- Fiction; French fiction -- Translations into English
“In bringing God face to face with the Great Whole, we see that only
two states are possible between them,--either God and Matter are
contemporaneous, or God existed alone before Matter. Were
Reason--the light that has guided the human race from the dawn of its
existence--accumulated in one brain, even that mighty brain could not
invent a third mode of being without suppressing both Matter and God.
Let human philosophies pile mountain upon mountain of words and of
ideas, let religions accumulate images and beliefs, revelations and
mysteries, you must face at last this terrible dilemma and choose
between the two propositions which compose it; you have no option, and
one as much as the other leads human reason to Doubt.
“The problem thus established, what signifies Spirit or Matter? Why
trouble about the march of the worlds in one direction or in another,
since the Being who guides them is shown to be an absurdity? Why
continue to ask whether man is approaching heaven or receding from it,
whether creation is rising towards Spirit or descending towards Matter,
if the questioned universe gives no reply? What signifies theogonies and
their armies, theologies and their dogmas, since whichever side of the
problem is man’s choice, his God exists not? Let us for a moment take up
the first proposition, and suppose God contemporaneous with Matter.
Is subjection to the action or the co-existence of an alien substance
consistent with being God at all? In such a system, would not God become
a secondary agent compelled to organize Matter? If so, who compelled
Him? Between His material gross companion and Himself, who was the
arbiter? Who paid the wages of the six days’ labor imputed to the great
Designer? Has any determining force been found which was neither God nor
Matter? God being regarded as the manufacturer of the machinery of the
worlds, is it not as ridiculous to call Him God as to call the slave who
turns the grindstone a Roman citizen? Besides, another difficulty, as
insoluble to this supreme human reason as it is to God, presents itself.
Public-domain text, read in full here on John Shaqi.
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