France -- Social life and customs -- 19th century -- Fiction; French fiction -- Translations into English
“Though blind force may provide arguments for the atheist, intelligent
force is inexplicable; for if it emanates from God, why should it meet
with obstacles? ought not its triumph to be immediate? Where is God?
If the living cannot perceive Him, can the dead find Him? Crumble,
ye idolatries and ye religions! Fall, feeble keystones of all social
arches, powerless to retard the decay, the death, the oblivion that
have overtaken all nations however firmly founded! Fall, morality and
justice! our crimes are purely relative; they are divine effects whose
causes we are not allowed to know. All is God. Either we are God or God
is not!--Child of a century whose every year has laid upon your brow,
old man, the ice of its unbelief, here, here is the summing up of your
lifetime of thought, of your science and your reflections! Dear Monsieur
Becker, you have laid your head upon the pillow of Doubt, because it is
the easiest of solutions; acting in this respect with the majority
of mankind, who say in their hearts: ‘Let us think no more of these
problems, since God has not vouchsafed to grant us the algebraic
demonstrations that could solve them, while He has given us so many
other ways to get from earth to heaven.’
“Tell me, dear pastor, are not these your secret thoughts? Have I evaded
the point of any? nay, rather, have I not clearly stated all? First, in
the dogma of two principles,--an antagonism in which God perishes for
the reason that being All-Powerful He chose to combat. Secondly, in the
absurd pantheism where, all being God, God exists no longer. These two
sources, from which have flowed all the religions for whose triumph
Earth has toiled and prayed, are equally pernicious. Behold in them the
double-bladed axe with which you decapitate the white old man whom you
enthrone among your painted clouds! And now, to me the axe, I wield it!”
Monsieur Becker and Wilfrid gazed at the young girl with something like
terror.
Public-domain text, read in full here on John Shaqi.
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