Egypt -- History -- 30 B.C.-640 A.D. -- Fiction; German fiction -- Translations into English
Why--why was it so difficult to shake off this burthen of mortal clay?
She thought of herself as of a sculptor who chisels away all superfluous
material froth his block of marble, to reveal the image of the god
within; but it was easier to remove the enclosing stone than to release
the soul from the body to which it was so closely knit. Still, she did
not give up the struggle to attain the object which others had achieved
before her; but she got no nearer to it--indeed, less and less near,
for, between her and that hoped-for climax, rose up a series of memories
and strange faces which she could not get rid of. The chisel slipped
aside, went wrong or lost its edge before the image could be extracted
from the block.
One illusion after another floated before her eyes first it was Gorgo,
the idol of her old heart, lying pale and fair on a sea of surf that
rocked her on its watery waste--up high on the crest of a wave and then
deep down in the abyss that yawned behind it. She, too--so young, a
hardly-opened blossom--must perish in the universal ruin, and be crushed
by the same omnipotent hand that could overthrow the greatest of the
gods; and a glow of passionate hatred snatched her away from the aim of
her hopes. Then the dream changed she saw a scattered flock of ravens
flying in wide circles, at an unattainable height, against the clouds;
suddenly they vanished and she saw, in a grey mist, the monument to
Porphyrius’ wife, Gorgo’s long-departed mother. She had often visited
the mausoleum with tender emotion, but she did not want to see it
now--not now, and she shook it off; but in its place rose up the image
of her daughter-in-law herself, the dweller in that tomb, and no effort
of will or energy availed to banish that face. She saw the dead woman
as she had seen her on the last fateful occasion in her short life. A
solemn and festal procession was passing out through the door of their
house, headed by flute-players and singing-girls; then came a white
bull; a garland of the scarlet flowers of the pomegranate--[This tree
was regarded as the symbol of fertility, on account of its many-seeded
fruit.]--hung round its massive neck, and its horns were gilt. By its
side walked slaves, carrying white baskets full of bread and cakes and
heaps of flowers, and these were followed by others, bearing light-blue
cages containing geese and doves. The bull, the calves, the flowers and
the birds were all to be deposited in the temple of Eileithyia, as
a sacrifice to the protecting goddess of women in child-birth. Close
behind the bull came Gorgo’s mother, dressed with wreaths, walking
slowly and timidly, with shy, downcast eyes-thinking perhaps of the
anguish to come, and putting up a silent prayer.
Damia followed with the female friends of the house, the clients and
their wives and some personal attendants, all carrying pomegranates in
the right hand, and holding in the left a long wreath of flowers which
thus connected the whole procession.
Public-domain text, read in full here on John Shaqi.
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