Egypt -- History -- 30 B.C.-640 A.D. -- Fiction; German fiction -- Translations into English
Constantine, Gorgo and old Eusebius were left together, and the young
girl was longing to unburden her over-full heart. She had agreed to
her lover’s request that she would at once accompany him to see his
sorrowing parents; still, she could not appear before the old Christian
couple and crave their blessing in her present mood. Recent events
had embittered her happy belief in the creed into which she had thrown
herself, and much as it pained her to add a drop to Constantine’s cup of
sorrow, duty and honesty commanded that she should show him the secrets
of her soul and the doubts and questionings which had begun to trouble
her. The old priest’s presence was a comfort to her; for her earnest
wish was to become a Christian from conviction; as soon as they were
alone she poured out before them all the accusations she had to bring
against the adherents of their Faith: They had triumphed in ruining the
creations of Art; the Temple of Isis and the ship-yard lay in ashes,
destroyed by Christian incendiaries; their tears were not yet dry
when they flowed afresh for the sons of Porphyrius--Christians
themselves--who, unless some happy accident had saved them, must have
perished with thousands of innocent sufferers--believers and infidels
together--by the orders of the Emperor whom Constantine had always
lauded as a wise sovereign and pious Christian, as the Defender of the
Faith, and as a faithful disciple of the Redeemer.
When, at last, she came to an end of her indictment she appealed
to Constantine and Eusebius to defend the proceedings of their
co-religionists, and to give her good grounds for confessing a creed
which could sanction such ruthless deeds.
Neither the Deacon nor his pupil attempted to excuse these acts; nay,
Constantine thought they were in plain defiance of that high law of
Love which the Christian Faith imposes on all its followers. The wicked
servant, he declared, had committed crimes in direct opposition to the
spirit and the letter of the Master.
But this admission by no means satisfied Gorgo; she represented to
the young Christian that a master must be judged by the deeds of his
servant; she herself had turned from the old gods only because she felt
such intense contempt for their worshippers; but now it had been her lot
to see--the Deacon must pardon her for saying so--that many a Christian
far outdid the infidels in coarse brutality and cruelty. Such an
experience had filled her with distrust of the creed she was required to
subscribe to--she was shaken to the very foundations of her being.
Public-domain text, read in full here on John Shaqi.
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