It was a cruel blow to the venerable couple to be forced to quit the house and the little garden where they had been happy together for half a lifetime; however, the change proved to be to their advantage, for Marcus invited his worthy teacher to be the spiritual pastor of his estates. The churches he built for his peasants were consecrated by Eusebius, whose mild doctrine and kindly influence persuaded many laborers and slaves to be baptized and to join his flock of disciples. But the example and amiability of their young mistress was even more effectual than his preaching. Men and women, slaves and free, all adored and respected her; to imitate her in all she did could only lead to honor and happiness, could only be right and good and wise. Thus by degrees, and without the exertion of any compulsion, the temples and shrines on the Martyr’s inheritance were voluntarily abandoned, and fell into ruin and decay. It was the same on the property of Constantine, which lay at no more than a day’s journey from that of Marcus; the two young couples were faithful friends and good neighbors. The estate which had come into Constantine’s possession had belonged to Barkas, the Libyan, who, with his troops, had been so anxiously and vainly expected to succor the Serapeum. The State had confiscated his extensive and valuable lands, and the young officer, after retiring from the service, had purchased them with the splendid fortune left to Gorgo by her grandmother. The two sons of Porphyrius had, as it proved, been so happy as to escape in the massacre at Thessalonica; and as they were Christians and piously orthodox, the old man transferred to them, during his lifetime, the chief share of his wealth; so that henceforth he could live honestly--alienated from the Church and a worshipper of the old gods, without anxiety as to his will. The treasures of art which Constantine and Gorgo found in the house of Barkas they carefully preserved, though, ere long, few heathen were to be found even in this neighborhood which had formerly been the headquarters of rebellion on behalf of the old religion. Papias was brought up with the children of Marcus and Dada Cecilia, while his sister Agne, finding herself relieved of all care on his account, sought and found her own way through life.