The advantages secured by interior recollection are so great and the
consequence of its absence so prejudicial that the Holy Ghost
distinctly declares its absence to be the cause of all the evils that
desolate the earth. _"With desolation is the earth laid desolate
because there is no one who thinketh in his heart."_ This is a
terrible truth, but it is not the less real on that account. To be
convinced of this you need only descend into your own heart, and you
will soon discover that the want of interior recollection has been
the cause of the most of your faults. It is during the interior
composure of the soul's faculties that we understand what the Lord
says. _I will hear what the Lord God will speak in me, for he will
speak peace unto them that are converted to the heart._ (Psalm 84.)
But if we find nothing in the heart but trouble and obscurity we
must naturally find many pretexts to justify our preoccupation with
external things; and like a man, finding his house the abode of pain
and displeasure, remains away from it as long as possible, we, too,
will shun as far as possible the scene of our misery. It is,
therefore, of most vital importance for you to form in your own heart
an agreeable and useful society with which you can always converse.
This society you carry with you wherever you go, for you are with
yourself at all times; and since you have not always the satisfaction
to enjoy the company of others you should learn how to turn to good
account this privation by making it an incentive to cultivate with
industry an agreeable society in your own heart; and the best way to
insure the success of this work is to accustom yourself to converse
with God who is always present in your heart, except when you expel
him by mortal sin.
The work itself must be made up of pious readings, meditation and
prayer, which will furnish you with such thoughts and affections as
will prove to be constant friends in pain as in joy; hasten to amass
these honeyed treasures during the noon-tide of life; for the winter
will soon come upon you, the flowers of life shall lose their perfume
and their withered corolla shall be strewn on the ground. Then you
will not have time to enrich the soul with the longed-for booty when
you will be reduced to the miserable condition of those women who
endeavor to conceal the poverty of their mind and heart by a foolish
and puerile deception.
CHAPTER XVIII.
MEDITATION AND REFLECTION.
Meditation and reflection are two words that express two shades of
difference of the same idea. In meditation we consider supernatural
things pertaining to our eternal salvation. The soul maintains
herself with difficulty in the love and practice of virtue without
the help derived from meditation; for when she gives it up, her
fervor in piety grows lax, temptations became more frequent and
obstinate, often followed by humiliating falls.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account