St. John is especially distinguished among the four evangelists for
his subtle delineation of character. We do not commonly remember--it
costs us an effort to remember--how very largely we are indebted to
the fourth gospel for our conceptions of the chief personages who bear
a part in evangelical history, where those conceptions are most clear
and distinct. If we analyse the sources of our information, we find
again and again that while something is told us about particular
persons in the other evangelists, yet it is St. John who gives those
touches to the picture which make it stand out with its own
individuality as a real, living, speaking man. The other evangelist
will record a name, or, perhaps, an incident; St. John will add one or
two sayings; and the whole person is instinct with life. The character
flashes out in half-a-dozen words. "From the abundance of the heart
the mouth speaketh." So it is with Philip, with Thomas, with Mary and
Martha, and with several others who might be named. This vividness of
portraiture is our strongest assurance, if assurance were needed, that
the narrative was indeed written by him whose name it bears--by the
beloved disciple and eye-witness himself. For, observe, there is no
effort at delineation of character; there is no delineation of
character at all, properly so called. The evangelist does not describe
the persons whom he introduces; they describe themselves. The
incidental act, the incidental movement or gesture, the incidental
saying, tells the tale. That which he had heard, that which he had
looked upon and his eyes had seen, that which his hands had handled of
the Word of Life--that and that only he declared.
Public-domain text, read in full here on John Shaqi.
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