Pilate furnishes a remarkable illustration of this feature in St. John's gospel. Pilate is the chief agent in the crowning scene of evangelical history. He is necessarily a prominent figure in all the four narratives of this crisis. In the first three gospels we learn much about him. We find him there, as we find him in St. John, at cross purposes with the Jews. He is represented there, not less than by St. John, as giving an unwilling consent to the judicial murder of Jesus. His Roman sense of justice is too strong to allow him to yield without an effort. His personal courage is too weak to persevere in the struggle when the consequences threaten to become inconvenient. He is timid, politic, time-serving, as represented by all alike. He has just enough conscience to wish to shake off the responsibility, but far too little conscience to shrink from committing the sin. But in St. John's narrative we pierce far below the surface. Here he is revealed to us as the sarcastic, cynical worldling, who doubts everything, distrusts everything, despises everything. He has an intense scorn for the Jews, and yet he has a craven dread of them. He has a certain professional regard for justice, and yet he has no real belief in truth or honour. Throughout he manifests a malicious irony in his conduct at this crisis. There is a lofty scorn in his answer when he repudiates any sympathy with the accusers. "Am I a Jew?" There is a sarcastic pity in the question which he addresses to the Prisoner before him, "Art Thou the King of the Jews? Art Thou, then, a king--Thou poor, weak, helpless fanatic, whom with a single word I could doom to death?" He is half-bewildered with the incongruity of the claim; and yet there is a certain propriety that a wild enthusiast should assert his sovereignty over a nation of bigots; so he sarcastically adopts the title. "Will you that I release unto you the King of the Jews?" Even when, at length, he is obliged to yield to the popular clamour, he will at least have his revenge by a studied contempt. "Behold your King! Shall I crucify your King?" And to the very last moment he indulges his cynical scorn. The title on the cross was, indeed, unconsciously, a proclamation of a Divine truth; but in its immediate purpose and intent it was the mere gratification of Pilate's sarcastic humour. "Jesus of Nazareth." Could any good thing come out of Nazareth? "Jesus of Nazareth, the King of the Jews." He has sacrificed his honour to them, but he will not sacrifice his contempt. "What I have written, I have written."