Sermons by the Fathers of the Congregation of St. Paul the Apostle, Volume VI.Paulist Fathers
Religion
Sermons by the Fathers of the Congregation of St. Paul the Apostle, Volume VI.
Paulist Fathers
Catholic Church -- Sermons; Sermons, American -- 19th century
This is proved, in the first place, by an argument, the force of
which is admitted in all courts of law, viz., the argument of
__prescription__. The Roman Church is in possession of this
claim, and has been from time immemorial. A claim on a certain
property or to a certain right, which is so ancient that the mind
of man runneth not to the contrary, is always admitted as valid
in a law court. Now, it is evident that the Roman Church now
asserts this claim; that she asserted it before the Reformation;
that she asserted it before the Greek schism; and that not a
single Church exists in the world which has not at some time
admitted this claim, and submitted to it. If we go back, then, to
the earlier centuries, we find the Roman Church always in
possession of this supremacy, and we can never find its
beginning. Protestants and others, who wish to prove that it
began after the Apostolic age, can never agree together as to the
epoch of the rise of the Papal power, although all give it a very
early date. Now, I say that, according to all sound principles of
reasoning, the fact that this claim had been made and assented to
from time immemorial is a certain proof that it is just. It could
not have been established so early and so universally without
violence and without resistance, unless it existed under the
Apostles, and was established by them in the infancy of
Christianity.
{216}
Just as it would be impossible for the Governor of Virginia to
take peaceable possession of the Presidential chair and govern
the United States, as its acknowledged chief magistrate, without
any election of the people; so it would have been equally
impossible for the Bishop of Rome to make himself peaceably the
supreme ruler of the Catholic Church, unless he were appointed by
St. Peter and the Apostles, according to the divine constitution
of the grand Christian commonwealth, with the knowledge of all
Christians. This argument alone would be perfectly conclusive,
even if the New Testament were altogether lost, or were entirely
silent on the subject.
Public-domain text, read in full here on John Shaqi.
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