Sermons by the Fathers of the Congregation of St. Paul the Apostle, Volume VI.Paulist Fathers
Religion
Sermons by the Fathers of the Congregation of St. Paul the Apostle, Volume VI.
Paulist Fathers
Catholic Church -- Sermons; Sermons, American -- 19th century
"Let the clergy mind their own business," is sometimes said.
Well, and what is the business of the clergy? It is to seek the
salvation of souls. It is to keep the people, as far as possible,
from any violation of the commandments of God; from the
commission of sin, which leads to the destruction of souls. If
they can foresee that this or that course of action will involve
their people in sin, they are bound, disregarding all
self-interest or any worldly consideration, to raise their voice
in protest against it. If the people rush into any unlawful
combination, which, perhaps, involves loss of property or loss of
life, or, at any rate, is sinful and tends to the destruction of
the soul, then, whether the thing is popular or not, they are
bound, as far as they can, to set their face against this evil,
and warn the people to keep from it.
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If they do not do this, then they do not "mind their own
business." They are no better than the "hirelings who flee when
the wolf cometh."
But why are the clergy especially fitted to exercise this office
of prophet or teacher? Because, in the first place, they are, as
a class, men of education and thought. They have withdrawn from
other pursuits, and passed many years in study. They have had
particularly to study questions relating to morality; of right
and wrong; of the meaning of the law of God, and are better
fitted than any other class of men to give decisions on such
questions.
This is reason enough why the mass of the people, who have not
the time, the freedom from other occupations, the books, or the
habit of reasoning correctly, should defer with great respect to
the opinion of the clergy on any important question. It argues a
great want of humility--an antichristian and unreasonable pride,
when their opinion is treated with contempt and brought into
ridicule.
In the second place, they are disinterested parties, and are able
to decide, for the most part, free from prejudice. The only
prejudice they can have is, that God's law be observed and His
honor vindicated. They are a body of men independent, free from
family ties, and cares, and obligations; freed in an unusual
degree from what prejudices other men--the desire of heaping up
wealth. In short, they have every inducement to love right and
hate wrong.
{250}
Public-domain text, read in full here on John Shaqi.
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