Sermons by the late Rev. Richard de CourcyDe Courcy, Richard
Religion
Sermons by the late Rev. Richard de Courcy
De Courcy, Richard
Church of England -- Sermons; Sermons, English -- 18th century
Thus the excellent prelate, like a faithful watchman, lifted up his voice
like a trumpet, and dared to _speak out_. And should not the ministers
of the present day copy the example? The lion hath roared, who will not
fear? The Lord God hath spoken, who can but prophesy? O ye ambassadors
of Christ, “cry aloud and spare not,” that sinners may take the alarm,
and fly from impending judgments and imminent destruction, to that way of
salvation revealed in the gospel. And this suggestion points to another
improvement to be derived from a view of God’s desolating dispensations;
namely,
3. The necessity and importance of an interest in the blessed JESUS, as
the great antidote against every calamity, and the glorious security
against sin and its consequences.
Of all the symptoms of false security, which mark the complexion of the
present day, there is none more truly alarming, than the supine
indifference about truth, and the sovereign contempt of the gospel, which
prevail amongst us. Our times are distinguished by much free thinking;
and I wish there was no cause to add, by much free blaspheming too. I
mean not here to insinuate any thing derogatory from that liberty which
every rational being indisputably claims of thinking, and judging for
himself, in the investigation of truth; provided always that he make the
scriptures the ground and guide of his researches. Freedom of inquiry
has ever proved friendly to the cause of truth, and inimical to that of
ignorance and superstition. But, when this liberty is abused, as penal
shackles are taken off, it looks as if men only wanted an easy
opportunity of setting up for system-makers, to draw after them a gaping
multitude, and make them stare at these prodigies in theology, who
profess to suit their tenets to the taste of all. Hence, some make
liturgies, and omit all divine homage to Him, whom the scriptures command
us “to honor even as we honor the Father.” This appears a bright
discovery to others, who immediately take the hint, and frame a manual
upon a broader plan; in which the name of Jesus Christ is not so much as
_mentioned_. A compliment this to the Deists, who are very much enraged
at the idea of making a crucified man the centre of any system, or the
object of any divine honors. But a third, still more hugely catholic,
steps forward, and proposes a more enlarged plan, in which Jews, Turks,
and the worshippers of Jupiter Ammon, may be blended together in one
common brotherhood with believers in Jesus Christ; and a way to happiness
be secured for Julian the Apostate, as well as Paul the Apostle. This is
free-thinking with a witness. But, would such persons think as closely
and calmly, as they think freely, the desolating judgments of God might
teach them, that the Jewish nation could not practise idolatry without
suffering severely for it; and that rejection of the Messiah, and
contempt of his gospel, were the aggravated sins that reduced their city
Public-domain text, read in full here on John Shaqi.
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