Think of those last words, my friends, they are strong and startling; but we must not shrink from them. They tell us that God may be as near those whom we heap with hard names, as He is near to us; that He may intend that they should triumph, not over us, but with us over evil. And if God be with them, who dare be against them? Shall we be more dainty than God? And therefore I have never been able to hear, without a shudder, words which I have heard, and from really Christian men too: 'I can wish well to a pious man of a different denomination from mine; I can honour and admire the fruits of God's Spirit in him; but I cannot co-operate with him.' When I hear such language from really good men, I confess I am puzzled. I have no doubt that their reasons seem to them very sound; but what they are I cannot conceive. I cannot conceive why I should not hold out the right hand of fellowship and brotherhood to every man who fears God and works righteousness, of whatsoever denomination he may be. We believe the Apostles' Creed, surely? Then think of the meaning of that one word, The Holy Spirit. To whom are we to attribute any man's good deeds, except to the Holy Spirit? We dare not say that he does them by an innate and natural virtue of his own, for that would be to fall at once into the Pelagian heresy; neither dare we attribute his good deeds to an evil spirit, and say, 'However good they may look, they must be bad, for he belongs to a denomination who cannot have God's Spirit.' We dare not; for that would be to approach fearfully near to the unpardonable sin itself, the sin against the Holy Ghost, the bigotry which says, 'He casteth out devils by the Prince of the devils.' Surely if we be Christians, and Churchmen, we confess (for the Bible and the Prayer- book declare) that every good deed of man comes down from the One Fountain of Good, from God, the Father of Lights, by the inspiration of His Holy Spirit.