'Thy kingdom come.'--That kingdom of the Father which Jesus Christ proved by His works on earth to be a kingdom of justice and righteousness, of love and fellow-feeling. When we pray, 'Thy kingdom come,' it is as if we said, 'Son of God, root out of this sinful earth all self-will and lawlessness, all injustice and cruelty; root out all carelessness, ignorance, and hardness of heart; root out all hatred, envy, slander; root them out of all men's hearts; out of my heart, for I have the seeds of them in me. Make me, and all men round me, day by day, more sure that Thou art indeed our King; that Thou hast indeed taught us the laws of Thy Father's kingdom; and that, only in keeping them and loving them is there health, and righteousness, and safety for any soul of man, for any nation under the sun.' 'Thy will be done;'--no, not merely 'Thy will be done;' but done 'on earth as it is in heaven;' done, not merely as the trees and the animals, the wind and clouds, do Thy will, by blindly following their natures, but done as angels and blessed spirits do it, of their own will. They obey Thee as living, willing, loving persons; as Thy sons: teach us to obey Thee in like manner; lovingly, because we love Thy will; willingly, because our wills are turned to Thy will; and therefore, oh Heavenly Father, take charge of these wayward wills and minds of ours, of these selfish, self-willed, ignorant, hasty hearts of ours, and cleanse them and renew them by Thy Spirit, and change them into Thy likeness day by day. Make us all clean hearts, oh God, and renew within us a right spirit, the copy of Thine own Holy Spirit. Cast us not away from Thy presence, for from Thee alone comes our soul's life; take not from us Thy Holy Spirit, who is The Lord and Giver of Life; whose will is Thy will; who alone can strengthen and change us to do Thy will on earth, as saints and angels do in heaven, and to be fellow-workers with each other, fellow-workers with Thee, O God, even as those blessed spirits are who minister day and night to all Thy creatures. 'Give us this day our daily bread.' People sometimes divide the Lord's Prayer into two parts--the ascriptions and the petitions--and consider that after we have sufficiently glorified and praised God in the first three sentences of the prayer, then we are at liberty to begin asking something for ourselves, and to say 'Give us day by day our daily bread.' I cannot think so, my friends. I have been showing you that 'Hallowed be Thy name, Thy kingdom come, Thy will be done,' if we do but recollect that they are spoken to our Father, are just as much prayers for all mankind, as they are hymns of honour to God; and so I say of these latter: 'Give us--Forgive us-- Lead us not--Deliver us'--that if we will but remember that they, too, are spoken to our Father, we shall find that they are just as much hymns of honour to God as prayers for mankind.