Among the blessings of this happy period, shall be that of a universal
and everlasting peace. There shall be no more contention and bloodshed
upon earth. “Nation shall no more lift up sword against nation, neither
shall they learn war any more.” The arsenals shall empty their contents
into the foundries and blacksmith-shops, and the weapons of war shall be
converted into scythes and plowshares. O, glorious day! when heaven
shall be seen upon earth, and earth itself shall seem like heaven!
Behold the ferocious wolf dwelling with the gentle lamb; the furious
leopard lying down with the innocent kid; the cow and the bear feeding in
the same pasture; the infant leading the lion by the mane, and playing
upon the den of the adder and the asp; and no disposition to hurt or
destroy. These are the scriptural emblems of that blessed peace.
Holiness and happiness, more united than David and Jonathan, more
inseparable than Ruth and Naomi, hand in hand, two heavenly twins, shall
go singing over the world. All envy and jealousy and hostility, whether
of nations, of churches, or of individuals, shall perish before Messiah’s
kingdom, as perished the image in the vision before that wondrous stone.
_Thirdly_. The duration of the kingdom. This is the crowning
circumstance of its glory. It “shall not be destroyed, nor left to other
people.” Its enemies, however numerous and mighty, cannot overthrow it;
and it “shall stand for ever.” Where now are the illustrious empires of
Babylon, and Persia, and Greece, and Rome? Where are the Pharaohs, the
Ptolemies, the Alexanders, the Cæsars, the Napoleons, whose voice
terrified nations, and whose tread shook the world? Where—with all their
power and splendor, their iron sceptres and golden crowns? Gone;
mouldering in the dust; and their magnificence nourishes the worm. They
are utterly demolished, and shall rise no more. But the King of Zion
liveth through all time, and is himself “the Father of Eternity,” “the
Alpha and Omega, the Beginning and the Ending, the First and the Last.”
“His kingdom is an everlasting kingdom, and of his dominion there shall
be no end.”
III. Let us consider the nearness of its approach. The language of
prophecy, viewed in connection with the signs of the times, will lead us
to the conclusion that it is nigh at hand, even at the door.
Public-domain text, read in full here on John Shaqi.
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