The gods of the heathen have no life in them, and they who worship them are like unto them. But our God is “the living God,” and “the God of the living.” If you are united to him by faith in “the blood of Christ,” your souls are “quickened together with him,” and “the power which raised him from the dead shall also quicken your mortal body.” May the Lord awaken those who are dead in trespasses and sins, and revive his work in the midst of the years, and strengthen the feeble graces of his people, and bless abundantly the labors of his servants, so that many consciences may be purged from dead works to serve the living God! “There is a fountain filled with blood, Drawn from Emmanuel’s veins, And sinners, plunged beneath that flood, Lose all their guilty stains. “The dying thief rejoiced to see That fountain in his day; And there may I, as vile as he, Wash all my sins away. “Dear dying Lamb! thy precious blood Shall never lose its power, Till all the ransomed sons of God Are saved to sin no more!” SERMON X. THE CEDAR OF GOD. “_Thus saith the Lord God_; _I will also take of the highest branch of the high cedar_, _and will set it_; _I will crop off from the top of his young twigs a tender one_, _and plant it upon a high mountain and eminent_; _in the mountain of the height of Israel will I plant it_; _and it shall bring forth boughs_, _and bear fruit_, _and be a goodly cedar_; _and under it shall dwell all fowl of every wing_; _in the shadow of the branches thereof shall they dwell_; _and all the trees of the field shall know that I_, _the Lord_, _have brought down the high tree_, _and have exalted the low tree_—_have dried up the green tree_, _and have made the dry tree to flourish_. _I_, _the Lord_, _have spoken_, _and I have done it_.”—Ezek. xvii. 22–24. YOU perceive that our text abounds in the beautiful language of allegory. In the context is portrayed the captivity of the children of Israel, and especially the carrying away of the royal family, by the king of Babylon. Here God promises to restore them to their own land, in greater prosperity than ever; and to raise up Messiah, the Branch, out of the house of David, to be their king. All this is presented in a glowing figurative style, dressed out in all the wealth of poetic imagery, so peculiar to the orientals. Nebuchadnezzar, the great eagle—the long-winged, full-feathered, embroidered eagle—is represented as coming to Lebanon, and taking the highest branch of the tallest cedar, bearing it off as the crow bears the acorn in its beak, and planting it in the land of traffic. The Lord God, in his turn, takes the highest branch of the same cedar, and plants it on the high mountain of Israel, where it flourishes and bears fruit, and the fowls of the air dwell under the shadow of its branches.