Ever since the fall in Eden, man is born to die. He lives to die. He eats and drinks, sleeps and wakes, to die. Death, like a dark steel-clad warrior, stands ever before us; and his gigantic shadow comes continually between us and happiness. But Christ hath “abolished death, and brought life and immortality to light through the gospel.” He was born in Bethlehem, that he might die on Calvary. He was made under the law, that he might bear the direst penalty of the law. He lived thirty-three years, sinless among sinners, that he might offer himself a sin-offering for sinners upon the cross. Thus he “became obedient unto death,” that he might destroy the power of death; and on the third morning, a mighty angel, rolling away the stone from the mouth of the sepulchre, makes the very door of Death’s castle the throne whence he proclaims “the resurrection and the life.” The Hero of our salvation travelled into Death’s dominion, took possession of the whole territory on our behalf, and returning laden with spoils, ascended to the heaven of heavens. He went to the palace, seized the tyrant, and wrested away his sceptre. He descended into the prison-house, knocked off the fetters of the captives; and when he came up again, left the door of every cell open, that they might follow him. He has gone over into our promised inheritance, and his glory illuminates the mountains of immortality; and through the telescope which he has bequeathed us, we “see the land that is very far off.” I recollect reading in the writings of Flavel this sentiment—that the souls in paradise wait with intense desire for the reanimation of their dead bodies, that they may be united to them in bliss for ever. O, what rapture there shall be among the saints, when those frail vessels, from which they escaped with such a struggle, as they foundered in the gulf of death, shall come floating in, with the spring-tide of the resurrection, to the harbor of immortality! How glorious the reunion, when the seeds of affliction and death are left behind in the tomb! Jacob no longer lame, nor Moses slow of speech, nor Lazarus covered with sores, nor Paul troubled with a thorn in the flesh! “It doth not yet appear what we shall be; but we know that when he shall appear, we shall be like him; for we shall see him as he is.” The glory of the body of Christ is far above our present conception. When he was transfigured on Tabor, his face shone like the sun, and his raiment was white as the light. This is the pattern shown to his people in the mount. This is the model after which the bodies of believers shall be fashioned in the resurrection. “They that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness, as the stars for ever and ever.”