“But faith, if it hath not works, is dead, being alone. Yea, a man may say—Thou hast faith, and I have works. Show me thy faith without thy works, and I will show thee my faith by my works. Thou believest that there is one God; thou doest well; the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works? And by works was faith made perfect; and the scripture was fulfilled which saith—Abraham believed God, and it was imputed unto him for righteousness, and he was called the friend of God. Ye see, then, how that by works a man is justified, and not by faith only. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.” {256} We have noticed the nature and ground of justification; in these words of the Apostle, we have the evidence of justification. The same doctrine was preached by our Saviour:—“For by thy works thou shalt be justified, and by thy works thou shalt be condemned.” Works justify only as the fruit of faith. A faith that does not produce good works is inefficient and worthless. It is not the faith which justifies the ungodly. What is it that justifies a man in a court of law? The goodness of his cause? No, verily. A man of common sense will not think of making a long speech to the jury, without adducing any evidence of the truth of his statements. My fellow sinners, if your cause is good, why do you not prove it? Why not bring forward your evidence? Why not act in this supremely important case as in every other? If you have justifying faith, let us see the fruit in a sanctified life. “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”