This is the object of the Spirit’s advent, the communication of the
things of Christ to men. What are the things of Christ? His merit, his
mercy, his image, his gospel, his promises, all the gifts of his grace,
all the treasures of his love, and all the immunities of eternal
redemption. These the Father hath given to the Son, as the great Trustee
of the church; and the Son hath given them to the Spirit, as the
appointed agent of their communication.
A ship was laden in India, arrived safe in London, unloaded her precious
cargo, and the goods were soon distributed all over the country, and
offered for sale in a thousand stores. The Son of God brought immense
riches of Divine grace from heaven to earth, which are all left to the
disposal of the Holy Spirit, and freely proffered to the perishing
wherever the gospel is preached.
The Holy Spirit came not to construct a new engine of mercy, but to
propel that already constructed by Christ. Its first revolution rent the
rocks of Calvary, and shook the rocky hearts of men. Its second
revolution demolished the throne of death, burst his prison-doors, and
liberated many of his captives. Its third revolution carried its builder
up into the heaven of heavens, and brought down the Holy Spirit to move
its machinery for ever. Its next revolution, under the impulse of this
new Agent, was like “the rushing of a mighty wind” among the assembled
disciples at Jerusalem, kindled a fire upon the head of every Christian,
inspired them to speak all the languages of the babbling earth, and
killed and quickened three thousand souls of the hearers.
The Holy Spirit is still on earth, glorifying the Father and the Son. He
convinces the world of sin. He leads men to Christ, through the rivers
of corruption, the mountains of presumption, and the terrible bogs of
despair, affording them no rest till they come to the city of refuge. He
continues on the field to bring up the rear; while the Captain of our
Salvation, on his white horse, rides victorious in the van of battle. He
strengthens the soldiers—“faint, yet pursuing;” raises the fallen;
encourages the despondent; feeds them with the bread of life, and the new
wine of the kingdom; and leads them on—“conquering, and to conquer.”
His work will not be finished till the resurrection. Then will he
quicken our mortal bodies. Then will he light his candle, and sweep the
house till he find every lost piece of silver. Then will he descend into
the dark caves of death, and gather all the gems of redeemed humanity,
and weave them into a crown for Emmanuel, and place that crown upon
Emmanuel’s head, amid the songs of the adoring seraphim!
Public-domain text, read in full here on John Shaqi.
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