They proceed accordingly towards the shop, and repeat their inquiry, “Do
you know any thing of the young child, here?” The shopkeeper says to his
apprentice, “Reach half a quarter of tobacco to the strangers.” “We do
not ask for tobacco,” say the wise men; “but for some intelligence of the
young child.” “I do not know any thing of him,” replies the shopkeeper;
“but there is an old Rabbi living in the upper end of the village; call
on him, and very probably he will give you all the information you desire
respecting the object of your search.”
They immediately direct their course towards the house of the Rabbi; and
having reached it, they knock at the door; and being admitted into his
presence, they ask him if he knows any thing of the young child. “Come
in,” says he; and when they have entered and are seated, the Rabbi refers
to his books and chronicles, and says he to the wise men, “There is
something wonderful about to take place; some remarkable person has been
or is to be born; but the best thing for you is to go down yonder street;
there is living there, by the river side, the son of an old priest; you
will be sure to know all of him.”
Having bid the old Rabbi a respectful farewell, on they go; and reaching
the river’s side, they inquire of the by-standers for the son of the old
priest. Immediately he is pointed out to them. There is a “raiment of
camel’s hair about him, and a leathern girdle about his loins.” They ask
him if he knows any thing of the young child. “Yes,” says he, “there he
is: behold the Lamb of God, that taketh away the sin of the world! There
he is; he will bruise the dragon’s head, and bring in everlasting
righteousness to every one that believeth in his name.”
VI. VARIETIES OF PREACHING.
I PERCEIVE four strong men on their journey toward Lazarus’ grave, for
the purpose of raising him to life. One of them, who is eminent for his
piety, says, “I will descend into the grave, and will take with me a bowl
of the salt of duties, and will rub him well with the sponge of natural
ability.” He enters the grave, and commences his rubbing process. I
watch his operations at a distance, and after a while inquire, “Well, are
there any symptoms of life there? Does he arise, does he breathe, my
brother?” “No such thing,” replies he, “he is still quiet, and I cannot
salt him to _will_—and besides this, his smell is rather heavy.”
“Well,” says the second, “come you out; I was afraid that your means
would not answer the purpose; let me enter the grave.” The second
enters, carrying in his hand a whip of the scorpions of threatening; and,
says he, “I will make him feel.” He directs his scorpion and fiery
ministry at the dead corpse; but in vain, and I hear him crying out, “All
is unsuccessful; dead he is after all.”
Public-domain text, read in full here on John Shaqi.
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