This is the blessing which follows the church through all her wanderings
in the wilderness; accompanies her through the scorching desert of
affliction, and the valley of the shadow of death; and when at last she
shall come up out of great tribulation, her garments shall be found
washed and made white in the blood of the Lamb; and the Lamb who is in
the midst of the throne shall lead her to everlasting fountains, and she
shall thirst no more!
SERMON IV.
FALL AND RECOVERY OF MAN.
“_For if_, _through the offence of one_, _many be dead_; _much more
the grace of God_; _and the gift by grace_, _which is by one man_,
_Jesus Christ_, _hath abounded unto many_.”—Rom. v. 15.
MAN was created in the image of God. Knowledge and perfect holiness were
impressed upon the very nature and faculties of his soul. He had
constant access to his Maker, and enjoyed free communion with him, on the
ground of his spotless moral rectitude. But alas! the glorious diadem is
broken; the crown of righteousness is fallen. Man’s purity is gone, and
his happiness is forfeited. “There is none righteous; no, not one.”
“All have sinned, and come short of the glory of God.” But the ruin is
not hopeless. What was lost in Adam, is restored in Christ. His blood
redeems us from bondage, and his gospel gives us back the forfeited
inheritance. “‘For if, through the offence of one, many be dead; much
more the grace of God, and the gift by grace, which is by one man, Jesus
Christ, hath abounded unto many.” Let us consider;—_First_, The
corruption and condemnation of man; and _Secondly_, His gracious
restoration to the favor of his offended God.
I. To find the cause of man’s corruption and condemnation, we must go
back to Eden. The eating of the “forbidden tree” was “the offence of
one,” in consequence of which “many are dead.” This was the “sin,” the
act of “disobedience,” which “brought death into the world, and all our
wo.” It was the greatest ingratitude to the Divine bounty, and the
boldest rebellion against the Divine sovereignty. The royalty of God was
contemned; the riches of his goodness slighted; and his most desperate
enemy preferred before him, as if he were a wiser counselor than Infinite
Wisdom. Thus man joined in league with hell, against Heaven; with demons
of the bottomless pit, against the Almighty Maker and Benefactor; robbing
God of the obedience due to his command, and the glory due to his name;
worshipping the creature, instead of the Creator; and opening the door to
pride, unbelief, enmity, and all wicked and abominable passions. How is
the “noble vine,” which was planted “wholly a right seed,” “turned into
the degenerate plant of a strange vine!”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account