Sermons of the Rev. Francis A. Baker, Priest of the Congregation of St. Paul: With a Memoir of His LifeBaker, Francis A. (Francis Aloysius)
Religion
Sermons of the Rev. Francis A. Baker, Priest of the Congregation of St. Paul: With a Memoir of His Life
Baker, Francis A. (Francis Aloysius)
Baker, Francis A. (Francis Aloysius), 1820-1865; Catholic Church -- Sermons; Sermons, American -- 19th century
"I claim this soul as mine. Look at it; see if it does not belong
to me? Does it not look like me? Wilt thou take a soul like that
and place it in thy paradise?" At these words the sinner looks
down upon himself and sees his own soul. He has never seen it
before. Oh, what a sight! As a man is horror-struck the first
time he sees his blotched and bloated face after an attack of
small-pox, so is he horror-struck at the sight of his own soul.
{246}
Oh, how horribly ugly and defiled it is! What are those stains
upon his soul Ah! they are the stains of sin. Each one has left
its separate mark; and to look at that soul you might see its
history. There is the gangrene of lust, and the spot of anger,
and the tumor of pride, and the scale of avarice. Ah! how hideous
it is, and how horrible to think how it is changed, for it was
once like that beautiful angel that stands by its side, all
radiant with light and beauty. It has no resemblance now. The
words of the demon are true; it resembles him. But the accuser
goes on: "I claim this body as mine." He turns to the body, as it
lies in the bed: "I claim those eyes as mine, by the title of all
the lascivious looks they have given. I claim those hands as
mine, by the title of all the robberies and acts of violence they
have committed. I claim those feet as mine, because they were
swift to carry him to the place of forbidden pleasures, and slow
to go to the house of God. I claim these ears as mine, by the
title of all the detraction they have drunk in so greedily. I
claim this mouth as mine, by the title of all the blasphemies and
impurities it has uttered. See," says he, "this body is mine; it
bears my mark;" and as he speaks he points to a scar in the
forehead, the remnant of a wound received in a drunken affray in
a house of ill-fame. Surely he has said enough; but he is not
accustomed to be believed. He has now spoken the truth indeed,
because truth serves his purpose better than falsehood would have
done. But he knows he is a liar, and therefore needs
confirmation; so he goes on: "I have witnesses, if you want them.
Shall I bring them up?" Jesus Christ gives his permission. And
now see, at his word, a band of lost spirits come up from hell.
Oh! how pale and haggard they look, and how they glare on the
sinner as they fix on him a look of recognition. Who is that who
speaks to him first, and holds out her long withered fingers to
him, and says, with a horrid laugh: "I think you know me."
{247}
Oh! that is the poor girl he seduced. She says: "I followed thee
to ruin; it is fitting thou shouldst follow me to hell." But
there is another woman. Who is that? That is his poor wife; his
poor wife, who had to put up with all the cruelties and violence
he practised in his beastly drunkenness; who was led by want to
steal, and by despair to drunkenness. She looks upon him with a
blood-shot eye. "My husband," she says: "thou wert my tormentor
in time; I will be thy tormentor in eternity." But who are those
Public-domain text, read in full here on John Shaqi.
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