Sermons of the Rev. Francis A. Baker, Priest of the Congregation of St. Paul: With a Memoir of His LifeBaker, Francis A. (Francis Aloysius)
Religion
Sermons of the Rev. Francis A. Baker, Priest of the Congregation of St. Paul: With a Memoir of His Life
Baker, Francis A. (Francis Aloysius)
Baker, Francis A. (Francis Aloysius), 1820-1865; Catholic Church -- Sermons; Sermons, American -- 19th century
The Scriptures of the Old Testament had foretold that a special
messenger should immediately precede the coming of the Messias,
whose duty would be to prepare men's hearts for His reception.
Now, our Lord in the text tells us that St. John the Baptist was
this messenger. It is for this reason that the Gospels read in
the Church for the season of Advent are so full of the sayings
and doings of this saint. In Advent the Church desires to prepare
us for the twofold coming of Christ--at His Nativity and at the
Last Judgment; and it is natural that she should avail herself of
the labors of one who was divinely appointed for the same
purpose. Accordingly, from Sunday to Sunday, during this season,
she bring St. John the Baptist from his cell in the desert, clad
in his rough garment, to preach to us Christians the same lessons
he preached to the Jewish people centuries ago.
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It has seemed to me, then, that I could not better subserve the
intentions of the Church, than by considering this morning in
what the mission of St. John the Baptist as a preparation for
Christ's coming specially consisted, and what practical lessons
it suggests to us.
St. John the Baptist was of the priestly race, yet he never
exercised the office of a priest. He was not a prophet, at least
in the sense of one who foretells future events. He worked no
miracles. He had no ecclesiastical position. What was he then?
What was his office? How did he prepare men for the coming of
Christ? The Scriptures tell us what he was. He was a
"_Voice_" and a "_Cry_"--the cry of conscience, the
voice of man's immortal destiny. His mission was simple,
elementary, and universal. It went deeper than ecclesiastical or
ritual duties. It touched human probation to the very quick. He
dealt with the great question of salvation, protested vehemently
against sin, and published aloud that law of sanctity which is
written on every man's heart by the finger of God.
We have some remains of his sermons, from which we can learn his
style. "_Begin not to say_," so he speaks to the Jews,
"_we have Abraham to our father, for God is able to raise up of
these stones children to Abraham_." [Footnote 36]
[Footnote 36: St. Luke iii. 8.]
Public-domain text, read in full here on John Shaqi.
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