Sermons of the Rev. Francis A. Baker, Priest of the Congregation of St. Paul: With a Memoir of His LifeBaker, Francis A. (Francis Aloysius)
Religion
Sermons of the Rev. Francis A. Baker, Priest of the Congregation of St. Paul: With a Memoir of His Life
Baker, Francis A. (Francis Aloysius)
Baker, Francis A. (Francis Aloysius), 1820-1865; Catholic Church -- Sermons; Sermons, American -- 19th century
Yes, every sin of every kind received its special reparation in
the sufferings of Christ. His mouth is filled with vinegar and
gall to atone for our luxury. His ear is filled with revilings to
expiate the greediness with which we have drunk in poisonous
flattery. His eyes languish because ours have been lofty, and His
hands and feet are pierced with nails because ours have been the
instruments of sin. He suffered death because we deserved it. He
was accursed, because we had made ourselves liable to the curse
of God, and hell had its hour of triumph over Him, because we had
made ourselves its children. Nor was it our Lord's body alone
that suffered. It would be a great mistake to suppose that His
sacrifice was merely external. The chief part of man is his soul.
St. Leo says that our Lord on the cross appeared as a penitent.
It was not only that He suffered for the sins of men, but it was
as if He had committed them. The horror of them filled His soul;
sorrow for the outrage they had done to the Majesty and Holiness
of God consumed Him. "My soul is exceedingly sorrowful, even unto
death," He said. Afterward the evangelist says He began to be
very heavy, and it was sinners that on the cross made Him bow His
head and give up the ghost. He was not killed. His enemies did
not take His life. The flood of sorrow for sin came into His
soul, and overwhelmed Him. It was too much. His heart was broken.
Oh, the weight of that sorrow! He bowed His head and gave up the
ghost. Then sin was expiated. Then the work of man's atonement
was completed. At last man had done adequate penance. At last
sorrow for sin had reached its just proportion as an offence
against God.
Public-domain text, read in full here on John Shaqi.
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