Sermons of the Rev. Francis A. Baker, Priest of the Congregation of St. Paul: With a Memoir of His LifeBaker, Francis A. (Francis Aloysius)
Religion
Sermons of the Rev. Francis A. Baker, Priest of the Congregation of St. Paul: With a Memoir of His Life
Baker, Francis A. (Francis Aloysius)
Baker, Francis A. (Francis Aloysius), 1820-1865; Catholic Church -- Sermons; Sermons, American -- 19th century
Now, there is a sense in which this exclamation is neither
superstitious nor strange, as the expression, that is, of their
anxiety lest in their ignorance they might have treated their
heavenly visitor in some unseemly way. O my brethren, it is no
light thing for God to draw near to a human soul. It is no light
thing for Him to speak to us. When He speaks we cannot be as if
He had not spoken. "His word shall not return to Him void." The
relation between the Creator and the creature is such, that the
moment He speaks our position is altered. When He calls we must
either follow or refuse to follow; there is no neutrality
possible.
{344}
Oh, what a thought, that if indeed God has spoken to us often in
our past lives, if He has given us special calls and warnings, we
must often have resisted Him! There are many of us, I fear, who
have altogether too little conscience on this subject. A man
comes to confession after an absence of several years. He
confesses his more prominent sins against the divine
commandments, but perhaps he does not even mention his failure to
perform each year his Easter duty. And if the confessor calls his
attention to it, he has nothing to say but, "Oh, yes, I neglected
that." You see, he does not realize at all that God has been
calling him from year to year, has met him again and again, and
exhorted him to repent, and he has refused.
Another man hears a sermon which thoroughly awakens his
conscience. He sees in the clearest light the danger of his
besetting sin. His conscience is stirred, he almost resolves to
break off his sin, but he does not quite come to the point, he
postpones his conversion, and, after a little, dismisses the
subject from his mind. Now here again, you see, is a distinct
resistance to grace. The man has not only continued in sin, but
has continued in sin in spite of God's warning.
Again, a person, free from the grosser forms of sin, has some
radical fault of character; some fault which is apparent to
everyone but himself; a deep obstinacy; a dangerous levity; an
inveterate slothfulness; an overbearing temper; a domineering
spirit--faults which are the source of innumerable
difficulties--and he is plainly warned of these faults, but
refuses to acknowledge them, strengthens himself in his
self-deception, and clings to these faults as if they were a
necessary part of his character. What is he doing, but
frustrating the designs of God, despising His reproof, and
rejecting the grace which was meant to make him so much better,
so much happier, so much more useful?
{345}
Public-domain text, read in full here on John Shaqi.
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