Sermons of the Rev. Francis A. Baker, Priest of the Congregation of St. Paul: With a Memoir of His LifeBaker, Francis A. (Francis Aloysius)
Religion
Sermons of the Rev. Francis A. Baker, Priest of the Congregation of St. Paul: With a Memoir of His Life
Baker, Francis A. (Francis Aloysius)
Baker, Francis A. (Francis Aloysius), 1820-1865; Catholic Church -- Sermons; Sermons, American -- 19th century
First, then, we are told, that when our Lord was taken down from
the cross, and laid in the new tomb of Joseph of Arimathea, she
went "and saw how the body was laid." One might have thought it
would have satisfied her to stand by the cross, through those
fearful hours, till it was an over, and then to have returned
home. No; love will see the last. She will follow on to the
grave. It is true the dead bodies of our friends feel not our
kindness, but still we want them treated with tenderness and
care. So Mary follows the corpse to the burial, and, when it is
laid in the sepulchre, she looks in to see how it is laid. Not a
superficial look: no, an earnest scrutinizing gaze. She sees how
the drooping head lays on its stony pillow, and how the pierced
hands and feet are disposed. She makes a picture of it all in her
own mind, and "then returns to the city to prepare spices and
ointments." Now, there was no need at all of this. Nicodemus had
come, as soon as Pilate had given the disciples possession of our
Lord's body, and brought "a mixture of myrrh and aloes, a hundred
pounds weight." But Mary does not care for that. Others may do
what good works they choose, but she will not be cheated of hers.
And what she does she will do prodigally, too. It was her way.
{362}
You remember how, at the house of Simon, she brought her
alabaster box of ointment, and broke it, and scattered it over
the feet of Jesus, so that the whole house was filled with the
perfume; and how Judas found fault with her, saying, "This
ointment might have been sold for more than three hundred pence,
and given to the poor." Our Lord attempted then to excuse her
extravagance, saying, "She hath done this against the day of MY
burial." No, she would do it then, and she would do it at His
burial, too. Nicodemus and "the holy women" may bring as much as
they like, but she will do her part. Precious and costly shall
her offering be as she can make it, not because He needs it, but
because her heart is straitened to express its love. It is her
pleasure to spend and be spent for Him whom she loved; and all
she can do is too little.
Public-domain text, read in full here on John Shaqi.
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