Sermons of the Rev. Francis A. Baker, Priest of the Congregation of St. Paul: With a Memoir of His LifeBaker, Francis A. (Francis Aloysius)
Religion
Sermons of the Rev. Francis A. Baker, Priest of the Congregation of St. Paul: With a Memoir of His Life
Baker, Francis A. (Francis Aloysius)
Baker, Francis A. (Francis Aloysius), 1820-1865; Catholic Church -- Sermons; Sermons, American -- 19th century
And now, my brethren, that I have explained to you the source of
the conflict that we feel within us, and the purpose it is
designed to answer, you will see what the result of it must be,
how it issues in the two eternities that are before us. "_He
that soweth in his flesh, of the flesh also shall reap
corruption; but he that soweth in the Spirit, of the Spirit shall
reap life everlasting_." [Footnote 131]
[Footnote 131: Gal. vi. 8.]
The Judgment Day is but the revelation of the faithfulness or
unfaithfulness of each one of us in the struggle to which he has
been called. Every act, every choice we make, tells for that
great account. The day will declare it. Then the secret of each
man's heart shall be revealed, and how that battle in his heart
has been fought. Oh, what a spectacle must this world present to
the angels who look down upon the solemn strife that is going on
here below! There is a man who has ceased to strive. No longer
making any resistance, he is led on wholly and completely by his
inferior nature. The slave of sin, he hardly feels the conflict
in his soul, but it is because the voice of reason and the voice
of grace have been so long resisted that they have become almost
silent. And there are others who have given up the pure strife,
but not so determinedly, not so completely. Occasionally they
have better moments, regrets for the good they have forsaken, but
still they float on with the careless world. And there is the
young girl taking her first step on the downward road, looking
back to the father's house she is leaving, reluctant, but
consenting. Then there is the penitent, who has fallen but risen
again; who has learned wariness from his fall, and new confidence
in God from His mercy and goodness, and who is striving by
penance and prayer to make up what he has lost. And there is the
man with feeble will, ever sinning and ever lamenting his sin,
divided between good and evil, with too much conscience to give
free reins to his passions, and too little to master them
completely. And there is the soul severely tried, still
struggling but almost overwhelmed, and out of the depths calling
upon God the Holy and True, "_Incline unto mine aid, O
God_."
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And there is the soul strong in virtue, strong in a thousand
victories, which stands unmoved amid temptations, like the
deep-rooted tree in a storm, or like the rock beaten by the
waves. Oh, yes, in the sight of the angels, this world is full of
interest. There is nothing here trivial and common-place. What
prophecies of the future must they not read! What saints do they
see, ripening for Heaven! What sinners rushing madly to Hell!
What unlooked-for falls! What unexpected conversions! What hidden
sins, unsuspected by the world! Now they must rejoice, and now
they must weep. Now they tremble over some soul in danger, and
now they exult because the danger is over. So it is now; but when
the end shall come, then fear and hope shall be no more, the
Public-domain text, read in full here on John Shaqi.
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