Sermons of the Rev. Francis A. Baker, Priest of the Congregation of St. Paul: With a Memoir of His LifeBaker, Francis A. (Francis Aloysius)
Religion
Sermons of the Rev. Francis A. Baker, Priest of the Congregation of St. Paul: With a Memoir of His Life
Baker, Francis A. (Francis Aloysius)
Baker, Francis A. (Francis Aloysius), 1820-1865; Catholic Church -- Sermons; Sermons, American -- 19th century
think, in reading over the letter, you will understand how I
came to do it, and will pardon it.
"I have been reading lately pretty systematically on the Roman
question. De Maistre and Lacordaire I have finished, and will
return them to you if you wish them. They are both
philosophical rather than theological, and from that fact, as
well as from the _French_ way in which they are written, I
think they will be less influential with persons brought up in
the school with you and me. I thought the remarks of De Maistre
on the temporal power of the Popes not near so forcible as
those in Brownson's Review. Thompson seems to me now, as he did
before, a remarkably cogent and attractive writer. I have not
finished his pamphlet as yet, but feel very much interested in
it. I have procured Balmez, and Newman on Anglicanism, but have
not yet read them. When I was in Philadelphia I saw Mr. ----.
He called on Manning when he was in London, and had a very
interesting interview. M. is about to publish another edition
of his book on the Unity of the Church. I should indeed like to
see it, or any thing else that Came from his hand.
* * * * *
"God bless you, my dear friend; write to me fully and freely as
of old, and be sure of the affection of your friend,
"F. A. B."
{103}
"_Ash Wednesday_, 1853.
* * *
"The general tone of your letter, too, was sad, and that also
fell in with my own feelings, for you may be sure that the
stirring event of the last month has not been without a great
effect on me, agitated as I was before by so many serious
doubts. Well, _another_ has gone, and that the most
eminent of the party with which you and I have been identified,
and you and I remain asking still what we are to do! To me the
question has been of late and is now one of absorbing and
pressing importance, and yet I do not know how to answer it,
and in my perplexity can do nothing but pray--pray, as I have
done most earnestly, for direction from on high; and my
comfort, dear Dwight, is to know that you also pray for me.
What I want is the heart just to stand waiting God's bidding,
and, when that is given, to act without delay or taking counsel
with the flesh. I should so much like to see Bishop Ives's
Reasons, which I suppose will in some way be published.
* * *
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