Sermons of the Rev. Francis A. Baker, Priest of the Congregation of St. Paul: With a Memoir of His LifeBaker, Francis A. (Francis Aloysius)
Religion
Sermons of the Rev. Francis A. Baker, Priest of the Congregation of St. Paul: With a Memoir of His Life
Baker, Francis A. (Francis Aloysius)
Baker, Francis A. (Francis Aloysius), 1820-1865; Catholic Church -- Sermons; Sermons, American -- 19th century
said, "I see how it is, Mr. Baker; you are in doubt yourself."
Without saying another word, he left the room and the house,
transpierced with a pain which he could neither endure nor
remove.
{109}
He turned his steps toward the Cathedral, and walked around it
several times, like one not knowing where to go, and then
returned to his home and his study to remain in solitude and
prayer, through several anxious days and sleepless nights. He was
now face to face with the certainty that he dare not promise to
anyone else security of salvation in the Episcopal Church. Yet,
he was a minister of that Church, and was trusting his own
salvation to it. To remain in such a position longer had become
impossible to a conscientious man like him. Nevertheless, he went
through the duties of Sunday, and again read prayers in his
church on the Monday and Tuesday mornings. He had been censured
for this, by some, as if he had acted a hypocritical part, but
most unjustly. Certainly, if he had asked my advice beforehand, I
should have told him that he had no right to do it. But the
reader of this narrative will see that his own conscience had
been frequently overruled on the question of exercising the
ministry in a state of doubt, and on Sunday he was still in this
state, undecided what to do. He did not actually give in his
resignation until after prayers on Tuesday morning, and any
candid person will surely admit that he was excusable, in the
agitation of the moment, for thinking that it was better to
fulfil the engagements he was under to his people until the last
moment, when these consisted merely in reciting a form of prayer
which is very good in itself, and contains nothing contrary to
Catholic doctrine.
On Tuesday, the 5th of April, Mr. Baker gave a letter of
resignation to the vestry of St. Luke's Church, called on Dr.
Wyatt, who was the administrator of the diocese during the
bishop's absence in Europe, and then went to see the archbishop.
When he was admitted to the presence of this venerable and
saintly prelate, he threw himself on his knees before him, and in
accents and words of the most profound humility made his
submission to the Catholic Church, and implored him to receive
him into her bosom.
{110}
The archbishop, who knew him well by sight and by reputation,
arose in haste from his chair to raise him from his knees, in a
few warm and affectionate words welcomed him to his embrace, and
begged him to be seated by his side and to calm himself. It was
with difficulty that he could induce him to do so, for the
barrier in his soul that had held it icebound for so long had
given way: a torrent of repressed emotions was swelling in his
bosom, and after a moment he burst into a flood of tears, the
gentle and good archbishop weeping with him from sympathy. After
a long and consoling conversation with the archbishop, he came
over to St. Alphonsus' Church, which is near the Cathedral, to
see me.
Public-domain text, read in full here on John Shaqi.
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