"I know Abraham," God said, "that he will command his children and his household after him." And there are two remarkable assertions made of Abraham in this text. First, He said, "I know that Abraham will command; I know Abraham will control his own household. I know that Abraham will control his children." And God considered that as highly important. Of course we are too wise to agree with Him to-day. We believe it best to let our children run wild and do largely as they please. We believe that Solomon was an old fogey when he spoke of "sparing the rod and spoiling the child." And I am not here this morning to tell you just how you are to control your child. But what I do say is that you cannot commit a greater blunder than to fail to control it. A child is better unborn than untrained. Then God said of Abraham next, not only that he would command his children and his household, but that he would command them after him. He would not only exercise the right kind of authority, but he would exert the right kind of influence. He would set the right kind of example. He knew that Abraham would be in some measure what he desired his children to be, that by authority and by right living he would Christianize his own home. And so when God wanted to raise up a man Moses who was to remake the world, He put him in a pious home. He gave him a godly father and mother. And the dominant influence in the life of Moses was his mother. No woman ever did a greater work. But it was a work that she accomplished not because of her high social standing. Nor was it accomplished because of her great culture. It was accomplished because of her great faith. And while I am not in any sense a pessimist, I cannot but tremble in some measure for the future because of the decay of home religion. And this decay, while traceable in some measure to the madness for money and pleasure among men, is traceable even more to this same madness among women. The woman of to-day is in a state of transition. She has not yet fully found herself. There has come to her a new sense of freedom, and this freedom has not made her better. She has become in considerable measure an imitator of man. And sad to say, she imitates his vices instead of his virtues. She often patterns after what is worst in him instead of what is best.