Libel and slander; Sermons, English -- 17th century; Swearing
Another practice (worthily bearing the guilt of slander) is, aiding
and being accessory thereto, by anywise furthering, cherishing,
abetting it. He that by crafty significations of ill-will doth
prompt the slanderer to vent his poison; he that by a willing
audience and attention doth readily suck it up, or who greedily
swalloweth it down by credulous approbation and assent; he that
pleasingly relisheth and smacketh at it, or expresseth a delightful
complacence therein: as he is a partner in the fact, so he is a
sharer in the guilt. There are not only slanderous throats, but
slanderous ears also; not only wicked inventions, which engender and
brood lies, but wicked assents, which hatch and foster them. Not
only the spiteful mother that conceiveth such spurious brats, but
the midwife that helpeth to bring them forth, the nurse that feedeth
them, the guardian that traineth them up to maturity, and setteth
them forth to live in the world; as they do really contribute to
their subsistence, so deservedly they partake in the blame due to
them, and must be responsible for the mischief they do. For indeed
were it not for such free entertainers, such nourishers, such
encouragers of them, slanderers commonly would die in the womb, or
prove still-born, or presently entering into the cold air, would
expire, or for want of nourishment soon would starve. It is such
friends and patrons of them who are the causes that they are so
rife; they it is who set ill-natured, base, and designing people
upon devising, searching after, and picking up malicious and idle
stories. Were it not for such customers, the trade of calumniating
would fall. Many pursue it merely out of servility and flattery, to
tickle the ears, to soothe the humour, to gratify the malignant
disposition or ill-will of others; who upon the least discouragement
would give over the practice. If therefore we would exempt
ourselves from all guilt of slander, we must not only abstain from
venting it, but forbear to regard or countenance it: for "he is,"
saith the wise man, "a wicked doer who giveth heed to false lips,
and a liar who giveth ear to a naughty tongue." Yea, if we
thoroughly would be clear from it, we must show an aversion from
hearing it, an unwillingness to believe it, an indignation against
it; so either stifling it in the birth, or condemning it to death,
being uttered. This is the sure way to destroy it, and to prevent
its mischief. If we would stop our ears, we should stop the
slanderer's mouth; if we would resist the calumniator, he would fly
from us; if we would reprove him, we should repel him. For, "as the
north wind driveth away rain, so," the wise man telleth us, "doth an
angry countenance a backbiting tongue."
These are the chief and most common kinds of slander; and there are
several ways of practising them worthy our observing, that we may
avoid them, namely these:--
Public-domain text, read in full here on John Shaqi.
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