Libel and slander; Sermons, English -- 17th century; Swearing
Fifthly, he also derogateth wholly from his own credit in all
matters of discourse. For he that dareth thus to injure his
neighbour, who can trust him in anything he speaks? what will not he
say to please his vile humour, or further his base interest? what,
thinks any man, will he scruple or boggle at, who hath the heart in
thus doing wrong and mischief to imitate the devil? Further--
Sixthly, this practice is perpetually haunted with most troublesome
companions, inward regret and self-condemnation, fear and disquiet:
the conscience of dealing so unworthily doth smite and rack him; he
is ever in danger, and thence in fear to be discovered, and requited
for it. Of these passions the manner of his behaviour is a manifest
indication: for men do seldom vent their slanderous reports openly
and loudly, to the face or in the ear of those who are concerned in
them; but do utter them in a low voice, in dark corners, out of
sight and hearing, where they conceit themselves at present safe
from being called to an account. "Swords," saith the psalmist of
such persons, "are in their lips: Who (say they) doth hear?" And,
"Whoso privily slandereth his neighbour, him will I cut off," saith
David again, intimating the common manner of this practice. Calumny
is like "the plague, that walketh in darkness." Hence appositely
are the practisers thereof termed whisperers and backbiters: their
heart suffers them not openly to avow, their conscience tells them
they cannot fairly defend their practice. Again--
Seventhly, the consequence of this practice is commonly shameful
disgrace, with an obligation to retract and render satisfaction:
for seldom doth calumny pass long without being detected and
confuted. "He that walketh uprightly, walketh surely: but he that
perverteth his ways shall be known:" and, "The lip of truth shall be
established for ever; but a lying lip is but for a moment," saith
the great observer of things. And when the slander is disclosed,
the slanderer is obliged to excuse (that is, to palliate one lie
with another, if he can do it), or forced to recant, with much
disgrace and extreme displeasure to himself: he is also many times
constrained, with his loss and pain, to repair the mischief he hath
done.
Public-domain text, read in full here on John Shaqi.
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