nearly a hundred years before. But that time, alas! they would not take the warning; and then all the evil which had been prophesied against them came on them. From hypocritical profession, they fell back again into their old idolatry; their covetousness, selfishness, party-quarrels, and profligate lives made them too weak and rotten to stand against Nebuchadnezzar, King of Babylon, when he attacked them; and Jerusalem was miserably destroyed, the temple burnt, and the Jews carried captives to Babylon. There they repented in bitter sorrow and slavery; and God allowed them after seventy years to return to their own land. Then at first they seemed to be a really converted people, and to be worshipping God in spirit and in truth. They never again fell back into the idolatry of the heathen. So far from it, they became the greatest possible haters of it; they went on keeping the law of God with the utmost possible strictness, even to the day when the Lord Jesus appeared among them. Their religious people, the Scribes and Pharisees, were the most strict, moral, devout people of the whole world. They worshipped the very words and letters of the Bible; their thoughts seemed filled with nothing but God and the service of God: and yet the Lord Jesus told them that they were in a worse state, greater sinners in the sight of God, than they had ever been; that they, who hated idolatry, were filling up the measure of their idolatrous forefathers’ iniquity; that the guilt of all the righteous blood shed on earth was to fall on them; that they were a race of serpents, a generation of vipers; and that even He did not see how they could escape the damnation of hell. And they proved how true His words were, by crucifying the very Lord of whom their much-prized Scriptures bore witness, whom they pretended to worship day and night continually; and received the just reward of their deeds in forty years of sedition, bloodshed, and misery, which ended by the Romans coming and sweeping the nation of the Jews from off the face of the earth. So much for profession without practice. So much for true doctrine with dishonest and unholy lives. So much for outward respectability with inward sinfulness. So much for hating idolatry, while all the while men’s hearts are far from God! Oh! my friends, let us all search our hearts carefully in these times of high profession and low practice; lest we be adding our drop of hypocrisy to the great flood of it which now stifles this land of England, and so fall into the same condemnation as the Jews of old, in spite of far nobler examples, brighter and wider light, and more wonderful and bounteous blessings. XXI. THE UNFAITHFUL SERVANT.