Jesus the Lord, the Holy One of Israel, to whom all power is given in
heaven and earth.
But Isaiah, though he knew Him only dimly, still knew Him. He did not
know that the Lord, the Holy One of Israel, would take on Himself the
form of a poor man, and be called the son of the carpenter. Such
boundless love and condescension in the Son of God he never could have
fancied for himself, and God had not chosen to reveal it to him; or to
anyone else in those days. But this he did see, that the Lord Jesus, He
whom he calls the Holy One of Israel, was near the Jews in his time; that
He was watching over them, mourning over their sins, arguing with them,
and calling them to return to Him with most human love and tenderness, as
a husband to the woman whom he loves in spite of her unfaithfulness to
him. As he says to his sinful and distressed country in the chapter
before this: “Thy Maker is thy husband: the Lord of Hosts is His name,
and thy Redeemer is the Holy One of Israel, the Lord of the whole earth
shall He be called. For the Lord hath called thee as a woman forsaken
and grieved in spirit. For a small moment have I forsaken thee, but with
great mercies will I gather thee. In a little anger I hid my face from
thee for a moment, but with everlasting kindness will I have mercy on
thee, saith the Lord thy Redeemer.”
This, then, Isaiah knew—that the heart of the Holy Lord pitied and
yearned after those poor sinful Jews, as a husband’s after a foolish and
sinful wife. And how much more should we believe the same, how much more
should we believe that His heart pities and yearns for all foolish and
sinful people here in England now! We who know a thousand times more
than Isaiah knew of His love, His pity, His condescension, which led Him
to sacrifice Himself upon the cross for us? Surely, surely, if Isaiah
had a right to say to those Jews, “Seek the Lord while He may be found,”
I have a thousand times as much right to say it to you. If Isaiah had a
right to say to those Jews, “Let the wicked forsake his ways and the
unrighteous man his thoughts, and let him return unto the Lord, and He
will have mercy upon him, and to our God, for He will abundantly pardon,”
then I have a right to say it to you.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account