in God to bring him safe through this danger also. But look again how
the Spirit of God shows in his prudence. He would not use Saul’s armour,
good as it might be, because he was not accustomed to it. He would use
his own experience, and fight with the weapons to which he had been
accustomed—a sling and stone. You see he was none of those presumptuous
and fanatical dreamers who tempt God by fancying that He is to go out of
His way to work miracles for them. He used all the proper and prudent
means to kill the giant, and trusted to God to bless them. If he had
been presumptuous, he might have taken the first stone that came to hand,
or taken only one, or taken none at all, and expected the giant to fall
down dead by a miracle. But no; he _chooses five smooth_ stones out of
the brook. He tried to get the best that he could, and have more ready
if his first shot failed. He showed no distrust of God in that; for he
trusted in God to keep him cool, and steady, and courageous in the fight,
and that, he knew, God alone could do. The only place, perhaps, where he
could strike Goliath to hurt him was on the face, because every other
part of him was covered in metal armour. And he knew that, in such
danger as he was, God’s Spirit only could keep his eye clear and his hand
steady for such a desperate chance as hitting that one place.
So he went; and as he went his courage rose higher and higher; for unto
him that hath shall more be given; and so he began to boast too—but not
of himself, like the giant. He boasted of the living God, who was with
him. He ran boldly up to the Philistine, and at the first throw, struck
on the forehead, and felled him dead.
So it is; many a time the very blessing which we expect to get only with
great difficulty, God gives us at our first trial, to show that He is the
Giver, to cheer up our poor doubting hearts, and show us that He is able,
and willing too, to give exceeding abundantly more than we can ask or
think.
So David triumphed: and yet that triumph was only the beginning of his
troubles. Sad and weary years had he to struggle on before he gained the
kingdom which God had promised him. So it is often with God’s elect. He
gives them blessings at first, to show them that He is really with them;
and then He lets them be evil-entreated by tyrants, and suffer
persecution, and wander out of the way in the wilderness, that they may
be made perfect by suffering, and purified, as gold is in the refiner’s
fire, from all selfishness, conceit, ambition, cowardliness, till they
learn to trust God utterly, to know their own weakness, and His strength,
and to work only for Him, careless what becomes of their own poor
worthless selves, provided they can help His kingdom to come, and get His
will to be done on earth as it is in heaven.
Public-domain text, read in full here on John Shaqi.
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