But what if the laws are not only unfair and partial, but also unjust and
wrong? Are we to obey them then? Obey them still, says St. Paul. Of
course, if they command you to do a clearly wrong thing; if, for
instance, the law commanded you to worship idols, or to commit adultery,
there is no question then; such laws cannot be God’s ordinance. The laws
can only be God’s ordinance as far as they agree with what we know of
God’s will written in our hearts, and written in His holy Bible. Then a
man must resist the law to the death, if need be, as the old martyrs did,
dying as witnesses for God’s righteous and eternal law, against man’s
false and unrighteous law. It is a very difficult thing, no doubt, to
tell where to draw the line in such matters. But we, thank God, here in
England now, have no need to puzzle our heads with such questions. Every
man’s conscience is free here, and he has full liberty to worship God as
he thinks best, provided that by so doing he does not interfere with his
neighbour’s character, or property, or comfort. There is no single law
in England now, that I know of, which a man has any need to refuse to
obey, let his conscience be as tender as it may. And as for laws which
we think hurtful to the country, or hurtful to any particular class in
the country, our thinking them hurtful is no reason that we should not
obey them. As long as they are law, they are God’s ordinance, and we
have no right to break them. They may be useful after all. Or even if
they are hurtful in some way, still God may be bringing good out of them
in some other way, of which we little dream, as He has often done out of
laws and customs which seem at first sight most foolish and hurtful, and
yet which He endured and winked at, for the sake of bringing good out of
evil. At all events, whatsoever laws are here in England, are made by
the men whom we English have chosen, as the men most fit and wise to make
them, and we are bound to abide by them. If Parliament is not wise
enough to make perfectly good laws, that is no one’s fault but our own;
for if we were wise, we should choose wise law-makers, and we must be
filled with the fruit of our own devices. As long as these laws have
been made and passed, by Commons, Lords, and Queen, according to the
ancient forms and constitution which God has taught our forefathers from
time to time for more than a thousand years, and which have had God’s
blessing and favour on them, and made us, from the least of all nations,
the greatest nation on the earth; in short, as long as those laws are
made according to law, so long we are bound to believe them to be God’s
ordinance, and obey them. But understand; that is no reason why we
should not try to get them improved; for when they are changed and done
away according to the same law which made them, that will be a sign that
they are God’s ordinances no longer; that God thinks we have no more need
for them, and does not require us to keep them.
Public-domain text, read in full here on John Shaqi.
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