Matthew said, and the
two chapters before it, and perhaps the two after it, and that they were
probably kept and preserved by Zechariah during the troublous times of
the Babylonish captivity, and at last copied by Nehemiah into Zechariah’s
book of prophecy, where they stand now; and I think it is a comfort to
know this, and to find that the evangelist St. Matthew has not made a
mistake, but knew the Scriptures better than we do.
But I think Jeremiah having written this prophecy in my text, which I
believe he did, is also very important, because it will show us what the
prophet meant when he spoke it, and how it was fulfilled in his time; and
the better we understand that, the better we shall understand how our
blessed Lord fulfilled it afterwards.
Now, when Jeremiah was a young man, the Jews and their king Amon were in
a state of most abominable wickedness. They were worshipping every sort
of idol and false god. And the Bible, the book of God’s law, was utterly
unknown amongst them; so that Josiah the king, who succeeded Amon, had
never seen or heard the book of the law of Moses, which makes part of our
Old Testament, till he had reigned eighteen years, as you will find if
you refer to 2 Kings xxii. 3. But this Josiah was a gentle and just
prince, and finding the book of the law of God, and seeing the abominable
forgetfulness and idolatry into which his people had fallen, utterly
breaking the covenant which God had made with their forefathers when he
brought them up out of Egypt—when he found the book of the law, I say,
and all that he and his people should have done and had not done, and the
awful curses which God threatened in that book against those who broke
His law, “he humbled himself before God, because his heart was tender,
and turned to the Lord, as no king before him had ever turned,” says the
scripture, “with all his heart, and with all his soul, and with all his
might; so that there was no such king before him, or either after him.”
The history of the great reformation which this great and good king
worked, you may read at length in 2 Kings xxii. xxiii. and 2 Chron.
xxxiv. xxxv. which I advise you all to read.
Public-domain text, read in full here on John Shaqi.
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