But again; if it is our right and our duty to be like that, it is also in
our power. God would not have commanded us to be, what He had not given
us the power to be. He would not have told us to seek those things which
are above, if He had not intended us to find them. Wherefore it is
written: “Ask, and ye shall receive; seek, and ye shall find; for if ye,
being evil, know how to give good gifts to your children, how much more
shall your Heavenly Father give His Holy Spirit to those who ask him?”
This is the meaning of that text; namely, that God will give us the power
of living this new and risen life, which we are bound to live. This is
one of the gifts for men, which the scripture tells us that Christ
received when He rose from the dead, and ascended up on high. This is
one of the powers of which He spoke, when after His resurrection He said,
“That all power was given to Him in heaven and earth.” The Lord’s Supper
is at once a sign of who will give us that gift, and a sign that He will
indeed give it us. The Lord’s Supper is the pledge and token to us that
we all have a share in the likeness of Christ, the true pattern of man;
and that if we come and claim our share, He will surely bestow it on us.
He will renew, and change, and purify our hearts and characters in us,
day by day, into the likeness of Himself. He who is the eternal life of
men will nourish us, body, soul, and spirit, with that everlasting life
of His, even as our bodies are nourished by that bread and wine. And if
you ask me how? When you can tell me why a wheat grain cannot produce an
oak, or an acorn a wheat plant; when you can tell me why our bodies are,
each of them, the very same bodies which they were ten years ago, though
every atom of flesh, and blood, and bone in them has been changed; when,
in short, you, or any other living man, can tell me the meaning of those
three words, body, life, and growth, then it will be time to ask that
question. In the meantime let us believe that He who does such wonders
in the life and growth of every blade of grass, can and will do far
greater wonders for the life and growth of us, immortal beings, made in
His own likeness, redeemed by His blood, and so believe, and thank, and
obey, and wait till another and a nobler life to understand. And if we
never understand at all—what matter, provided the thing be true?
XXXIV.
CHRISTMAS-DAY.
For unto us a child is born, unto us a Son is given; and the
government shall be on His shoulder: and His name shall be called
Wonderful, Counsellor, The Mighty God, The Father of an Everlasting
age, The Prince of Peace. Of the increase of His government and
peace there shall be no end, upon the throne of David, and upon his
kingdom, to order it, and to establish it with judgment and with
justice henceforth even forever.—ISAIAH ix. 6, 7.
Public-domain text, read in full here on John Shaqi.
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