And so the first work of the heavenly Workman was marred in the making by
no fault of His, but by the fault of what He made. He made men persons,
rational beings with wills, that they might be willingly like Him: but
they used those wills to be unlike Him, to rebel against Him, and to fill
the earth with violence and corruption. And so, for the good of all
mankind to come, He had to sweep them all away. But of that same sinful
clay He made another vessel, as it seemed good to Him; even Noah and his
Sons, whom He saved that He might carry on the race of the Sons of God
unto this day.
And after that again, my friends, in a day more dark and evil still, when
the earth was again corrupt before God, and filled with violence; when
all flesh had corrupted His way upon the earth, so that, as St. Paul said
of them, there was none that did good, no not one: then the same Lord,
when He saw that all the world lay in wickedness, and that the clay of
human-kind was marred in the hands of the potter, then did He cast away
that clay as reprobate and useless, and destroy mankind off the face of
the earth? Not so. Then, when there was none to help, His own arm
brought salvation, and His own righteousness sustained Him; He trod the
wine-press alone, and of the people there was none with Him. His own
righteousness sustained Him. His perfectly good and righteous will never
failed Him for a moment; man He would save, and man He saved. If none
else could do it, He would do it Himself. He would bring salvation with
His own arm. He would fulfil His Father’s will, which is that none
should perish; He would be made flesh, and dwell among men, that man
might behold the likeness of God the Father, full of grace and truth, and
see what they were meant to be. Then, in Him, in Jesus who wept over
Jerusalem, was fully revealed and shown the likeness and glory of the
Lord; the Lord in whose image man was made; who walked and spoke with
Adam in the garden; who was not ashamed to say that it repented Him that
He had made man; whom Ezekiel saw upon His throne, and as it were upon
the throne the appearance of the likeness of a man; whom Daniel saw, and
knew him to be the Son of Man. Not a man, then, of flesh and blood; but
the Eternal Word of God, in whose image man was made, who could be loving
and merciful, long-suffering and repenting Him of the evil, but never of
the good. He came, and He swept away, as He had told the Apostles that
He would do, by such afflictions as man had never seen since the
beginning of the world until then, that Roman world with all its devilish
systems and maxims, whereby the nations were kept down in slavery and
sin; and He founded a new heaven and a new earth, wherein dwell
righteousness, even this Holy Catholic Church, to which we all belong
this day.
Public-domain text, read in full here on John Shaqi.
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