And in the same way the Jews lived, for the most part, before the Lord
Jesus came in the flesh of man. Not so viciously and wickedly, of
course, because the law of Moses was holy, and just, and good; the law
which the Lord Himself had given them, because it was the best for them
then; because they were too sinful, and slavish, and stupid, for anything
better. But, as St. Paul says, Moses’s law could not give them life, any
more than any other law can. That is, it could not make them righteous
and good; it could not change their hearts and lives; it could only keep
them from outward wrong-doing by threats and promises, saying: “Thou
shalt not.” It could, at best, only show them how sinful their own
hearts were; how little they loved what God commanded; how little they
desired what He promised; and so it made them feel more and more that
they were guilty, unworthy to look up to a holy God, deserving His anger
and punishment, worthy to die for their sins; and thus by the law came
the knowledge of sin, a deeper feeling of guilt, and shame, and slavish
dread of God, as St. Paul sets forth, with wonderful wisdom, in the
seventh chapter of Romans.
Now, let us consider the latter half of the text. “But ye have received
the Spirit of adoption, whereby we cry Abba, Father.”
What is this adoption? St. Paul tells us in the beginning of the fourth
chapter of his epistle to the Galatians. He says: As long as a man’s
heir is a child, and under age, there is no difference in law between him
and a slave. He is his father’s property. He must obey his father,
whether he chooses or not; and he is under tutors and governors, until
the time appointed by his father; that is, until he comes of age, as we
call it. Then he becomes his own master. He can inherit and possess
property of his own after that. And from that time forth the law does
not bind him to obey his father; if he obeys him it is of his own free
will, because he loves, and trusts, and reverences his father.
Now, St. Paul says, this is the case with us. When we were infants, we
were in bondage under the elements of the world; kept straight, as
children are, by rules which they cannot understand, by the fear of
punishment which they cannot escape, with no more power to resist their
father than slaves have to resist their master. But when the fulness of
time was come, God sent forth His Son, born of a woman, born under a law,
that He might redeem those who were under a law, that we might receive
the adoption of sons.
Public-domain text, read in full here on John Shaqi.
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