Sermons on the Card, and Other DiscoursesLatimer, Hugh
Religion
Sermons on the Card, and Other Discourses
Latimer, Hugh
Church of England -- Sermons; Sermons, English -- 16th century
Now that I may so handle these matters, that it may turn to the
edification of your souls, and to the discharge of my office, I will most
instantly desire you to lift up your hearts unto God, and desire his
divine Majesty, in the name of his only-begotten Son, our Saviour Jesus
Christ, that he will give unto us his Holy Ghost:--unto me, that I may
speak the word of God, and teach you to understand the same; unto you,
that you may hear it fruitfully, to the edification of your souls; so
that you may be edified through it, and your lives reformed and amended;
and that his honour and glory may increase daily amongst us. Wherefore I
shall desire you to say with me, "Our Father," &c.
Dearly beloved in the Lord, the gospel that is read this day is a
parable, a similitude or comparison. For our Saviour compared the
kingdom of God unto a man that made a marriage for his son. And here was
a marriage. At a marriage, you know, there is commonly great feastings.
Now you must know who was this feast-maker, and who was his son, and to
whom he was married; and who were those that should be called, and who
were the callers; how they behaved themselves, and how the guests behaved
themselves towards them that called them.
Now this marriage-maker, or feast-maker, is Almighty God. Luke the
Evangelist calleth him a man, saying, "A certain man ordained a great
supper." He calleth him a man, not that he was incarnate, or hath taken
our flesh upon him: no, not so; for you must understand that there be
three Persons in the Deity, God the Father, God the Son, and God the Holy
Ghost. And these three Persons decked the Son with manhood; so that
neither the Father, neither the Holy Ghost, took flesh upon them, but
only the Son; he took our flesh upon him, taking it of the Virgin Mary.
But Luke called God the Father a man, not because he took flesh upon him,
but only compared him unto a man; not that he will affirm him to be a
man. Who was he now that was married? Who was the bridegroom? Marry,
that was our Saviour Jesus Christ, the second person in the Deity; the
eternal Son of God. Who should be his spouse? To whom was he married?
To his church and congregation: for he would have all the world to come
unto him, and to be married unto him: but we see by daily experience that
the most part refuse his offer. But here is shewed the state of the
church of God: for this marriage, this feast, was begun at the beginning
of the world, and shall endure to the end of the same: yet for all that,
the most part refused it: for at the very beginning of the world, ever
the most part refused to come. And so it appeareth at this time, how
little a number cometh to this wedding and feast: though we have callers,
yet there be but few of those that come. So ye hear that God is the
feast-maker; the bridegroom is Christ, his Son, our Saviour; the bride is
the congregation.
Public-domain text, read in full here on John Shaqi.
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