Sermons on Various Important Subjects: Written Partly on Sundry of the More Difficult Passages in the Sacred VolumeLee, Andrew
Religion
Sermons on Various Important Subjects: Written Partly on Sundry of the More Difficult Passages in the Sacred Volume
Lee, Andrew
Bible -- Sermons; Sermons, American
The apostle further observes, that those who directed them to worship
angels, arrogated a knowledge of matters not revealed. God hath given
no intimation of such use to be made of angels, but ordered man to
approach him in the name of Christ. Those who go to God in other ways,
or depending on other intercessors, are said "not to hold the head." *
"The head of every man is Christ." + Such people will lose their
reward. "Let no man beguile you of your reward, in a voluntary
humility and worshipping of angels"--The rewards of grace are promised
to obedience but not to "willful worship, or voluntary humility." The
utmost these can hope is forgiveness.
*Verse 9. + 1 Corinthians xi. 3.
When Paul assured the Colossians that they were "complete in Christ,"
he had reference to the errors of all the deceivers who were laboring
to seduce them. Gentile philosophy is as useless to the Christian, as
Jewish rites. Christ hath the fulness of the Godhead dwelling in him.
We' have only to rely on divine mercy, through faith, in him, and we
shall not be ashamed.
Such we conceive to be the sum of the instructions and warnings here
given to the Colossians. They were only to keep to the divine
directions, and seek salvation agreeably thereto, regardless of _the
traditions of men and rudiments of the world_.
All error is deviation from divine rule. To this men are tempted with
a view to honor God. This is a fruitful source of error. And when
error is once generated, it is often diffused and perpetuated by
tradition, custom, and _the rudiments of the world_.
We proceed to consider _the success which hath attended this mode of
fighting against God--that is, suggesting improvements on divine
institutions and appointments_.
The first attempt to seduce our race seems to have been of this kind.
"The woman being deceived was in the transgression," Made upright,
she could not have been persuaded to disobey God, unless she was led
to believe that she might, some how, honor God in consequence of that
disobedience. But how?--"In the day ye eat thereof, then your eyes
shall be opened; and ye shall be as gods, knowing good and evil"--Then
she could honor God better than while destitute of knowledge which
would liken her to superior intelligences. "And when the woman saw
that the tree was good for food, and that it was pleasant to the eyes,
and a tree to be desired to make one wise, she took of the fruit
thereof and did eat." Thus some suppose the tempter to have prevailed
against her. It may be thought strange that she should expect good to
rise out of evil. Her descendants have often entertained such
expectations; but they are depraved, and their minds are darkened.
Whether this was the sophism by which Satan's victory was obtained, we
presume not to determine. It is however certain that he prevailed by
deception; by persuading our common mother that advantage would accrue
from ceasing to follow the divine directions.
Public-domain text, read in full here on John Shaqi.
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