And here brethren, is another mistake of ours: we look on salvation as a thing to be done, and not received. In God's salvation we can do but little, but there is a great deal to be received. We are here, not merely to act, but to be acted upon. "Let the peace of God rule in your hearts;" there is a peace that will enter there, if you do not thwart it; there is a Spirit that will take possession of your soul, provided that you do not quench it. In this world we are recipients, not creators. In obedience and in gratefulness, and the infinite peace of God in the soul of man, is alone to be found deep calm repose. XII. _Preached January 4, 1852._ THE CHRISTIAN AIM AND MOTIVE. "Be ye therefore perfect, even as your Father which is in heaven is perfect."--Matthew v. 48. There are two erroneous views held respecting the character of the Sermon on the Mount. The first may be called an error of worldly-minded men, the other an error of mistaken religionists. Worldly-minded men--men that is, in whom the devotional feeling is but feeble--are accustomed to look upon morality as the whole of religion; and they suppose that the Sermon on the Mount was designed only to explain and enforce correct principles of morality. It tells of human duties and human proprieties, and an attention to these, they maintain, is the only religion which is required by it. Strange my Christian brethren, that men, whose lives are least remarkable for superhuman excellence, should be the very men to refer most frequently to those sublime comments on Christian principle, and should so confidently conclude from thence, that themselves are right and all others are wrong. Yet so it is.