In the church at Corinth there were two different sections of society; first there were those who had been introduced into the church through Judaism, and afterwards those who had been converted from different forms of heathenism. Now it is well known, that it was the tendency of Judaism highly to venerate the marriage state, and just in the same proportion to disparage that of celibacy, and to place those who led a single life under a stigma and disgrace. Those converts therefore, entered into the Church of Christ carrying with them their old Jewish prejudices. On the other hand, many who had entered into the Christian Church had been converted to Christianity from different forms of heathenism. Among these prevailed a tendency to the belief (which originated primarily in the oriental schools of philosophy) that the highest virtue consisted in the denial of all natural inclinations, and the suppression of all natural desires; and looking upon marriage on one side only, and that the lowest, they were tempted to consider it as low, earthly, carnal, and sensual. It was at this time that Christianity entered into the world, and while it added fresh dignity and significance to the marriage relationship, it at the same time shed a splendour and a glory upon the other state. The virginity of the mother of Our Lord--the solitary life of John the Baptist--the pure and solitary youth of Christ Himself--had thrown upon celibacy a meaning and dignity which it did not possess before. No marvel therefore, that to men so educated, and but half prepared for Christianity, practices like these should have become exaggerations; for it rarely happens that any right ideas can be given to the world without suffering exaggeration. Human nature progresses, the human mind goes on; but it is rarely in a straight line, almost always through the medium of re-action, rebounding from extremes which produce contrary extremes. So it was in the Church of Corinth. There were two opposite parties holding views diametrically opposed to one another--one honouring the married and depreciating the unmarried life--the other attributing peculiar dignity and sanctity to celibacy, and looking down with contempt upon the married Christian state.