Sermons Preached at Brighton: Third SeriesRobertson, Frederick William
Religion
Sermons Preached at Brighton: Third Series
Robertson, Frederick William
Church of England -- Sermons; Sermons, English -- 19th century
II. Let us notice, in the second place, the principle upon which the
apostle founds this decision. It is given in the text--"This I say,
brethren, the time is short: it remaineth that both they that have
wives be as though they had none," "for the fashion of this world
passeth away." Now observe here, I pray you, the deep wisdom of this
apostolic decision. In point of fact it comes to this: Christianity is
a spirit, not a law; it is a set of principles, not a set of rules; it
is not a saying to us--You shall do this, you shall not do that--you
shall use this particular dress, you shall not use that--you _shall_
lead, you shall _not_ lead a married life--Christianity consists of
principles, but the application of those principles is left to every
man's individual conscience. With respect not only to this particular
case, but to all the questions which had been brought before him, the
apostle applies the same principle; the cases upon which he decided
were many and various, but the large, broad principle of his decision
remains the same in all. You may marry, and you have not sinned; you
may remain unmarried, and you do not sin; if you are invited to a
heathen feast, you may go, or you may abstain from going; you may
remain a slave, or you may become free; in _these things_ Christianity
does not consist. But what it does demand is this: that whether
married or unmarried, whether a slave or free, in sorrow or in joy,
you are to live in a spirit higher and loftier than that of the
world.
The apostle gives us in the text two motives for this Christian
unworldliness. The first motive which he lays down is this--"The time
is short." You will observe how frequently, in the course of his
remarks upon the questions proposed to him, the apostle turns, as it
were entirely away from the subject, as if worn-out and wearied by the
comparatively trivial character of the questions--as if this balancing
of one earthly condition or advantage with another, were but a solemn
trifling compared with eternal things. And so here, he seems to turn
away from the question before him, and speaks of the shortness of
time. "The time is short!"
Public-domain text, read in full here on John Shaqi.
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